My shul has always read Parashat Zachor once, with our regular havara (pronunciation). Some people now complain that we do not follow other shuls and read multiple times with different havarot to fulfill the mitzva according to more opinions and to do the mitzva properly for Sephardim. Should we change our minhag?
n my shul, at the end of An’im Zemirot, the chazan (child) does not say “Lecha Hashem hagedula …” I understand that it is not permitted to say Kaddish after a shir (song of praise) without p’sukim. Can you provide me with sources to prove this?
l have learned that a hot solid piece of food, such as a chunk of meat or a potato, has special halachot because it holds in the heat. How do we consider something like vegetable soup, which has both significant broth and solid pieces of vegetables?
Can one use ma’aser money to pay for their grandchildren’s education? Is there a distinction between grandsons and granddaughters or Judaic studies and general studies? If it is permitted, may I putting money in a 529 fund (which earmarks savings for education, primarily post-secondary in return for tax breaks for the donor in the US)?
The chazan skipped Tachanun, and everyone assumed there was a chatan or a brit. After davening, the chazan said he just forgot Tachanun. People disagreed about whether we could/should say Tachanun at that point. What is the halacha?
Clients of mine want to rent out a building that has served for a family business to a religious group, who will use part of it as a shul. They are concerned that if things do not work out, they will get back control of the building with some of it having the restrictions of a shul, which would restrict their use of it. Is this a problem, and if so what can be done to obviate the problem?
I grew up lighting Chanuka candles inside the house. In my community, the uniform practice is to do so outside. I think that is great, but I miss seeing them inside my house. Is it permitted to light a second chanukia indoors (could it be bal tosif)? If permitted, what is the best way to do it?
In my small, Ashkenazi Shacharit minyan (without a rav), we now have two aveilim. They have been switching being chazan at Ashrei, but recently some people (mainly Sephardim) raised objections. I thought it was a standard practice. Is there a problem with it?