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Beit Midrash
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As such it is difficult to measure the "why" part of this week's parsha. It is sufficient to note the "how it happened" part to realize that its message of contrasting periods of serenity and tragedy has been painstakingly accurate and contains not one word of hyperbole. The destruction of the Temples, the Crusades and pogroms, the Inquisition and the Holocaust are all graphically described in this week's parsha. Such is the prophetic power of the Torah.
In personal life, the longer one lives the more likely tragedy will somehow visit them. The Torah makes provision for this eventuality in its laws of mourning. We all hope for lives of goodness, pleasantness and secure serenity.Yet almost inexorably problems, disappointments and even tragedy intrudes on our condition. In Vayikra, the death of the sons of Aharon remains the prime example of tragedy suddenly destroying a scene of pride, satisfaction and seeming accomplishment.In this week's parsha the description of the punishment of Israel for its backsliding comes after a background of blessings and security. The past century presented the Jewish people with horrors of unimaginable intensity and of millennial accomplishments. THe situation of extreme flux in our national life has continued throughout the sixty years of the existence of the State of Israel.The unexpected and sudden but apparently regular change of circumstances of national Jewish life mirrors the same situation so recognizable to us from our private personal lives where we are constantly blindsided by untoward and tragic events.So thejarring contrast that the two main subjects of the parsha present to us are really a candid description of life and its omnipresent contradictions, surprises and difficulties.So though we pray regularly for health and serenity we must always be cognizant of how precarious are true situation Thus as we rise to hear the conclusion of the book of Vayikra we recite the mantra of "chazak, chazak, v'nitchazek" - let us be doubly strong and strengthen others! So may it be.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
