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There are two possible extreme ways to perceive the leaders’ role in dividing up the Land. One is judicial. Every person has an equal right to land in the Land. Respected people from throughout the nation supervise to ensure that they are not cheated. Another possibility is that individuals do not have absolute rights. Rather, the nation has resources, which it can distribute in any logical manner that is decided legislatively. The powers may consider not only what is fair from the recipients’ perspective but what makes sense for the nation’s welfare.
The Torah strikes a conceptual balance between the extremes. Yehoshua and Elazar received the Land as if it was their own, not for personal advancement but for the nation’s best interests. Moshe had already agreed to change plans and give two and a half tribes land earlier in the periphery because their request was logical. The new leaders, while led by a Divine lottery, could consider the needs of the nation and the Land. The secondary "land-dividers" were not to be impartial judges, but leaders who represented their tribes’ interests. Finally, the Torah continued, that they had a function of giving possession of the Land to the people. Indeed everyone had rights to receive a fair portion, and the leaders ensured it.
This dichotomy surfaces at the end of the parasha and sefer. Tzlufchad’s daughters upheld their father’s individual right to a portion. Their tribe argued that they collectively should not lose. A solution that met the needs of each was found.
In closing, as a member of the Nation of the Land of Israel, one has rights to a portion of it. However, he should know that not only can he ask what his country (geographically and socially) can do for him, he should ask himself how he can use his portion to further his country.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








