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Beit Midrash
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Translated by Hillel Fendel
Question: We know that we face evil and good in the world, and our objective is to choose that which is good. A "choice" implies that we can choose either of the two alternatives – but many times we find that our Evil Urge is stronger than our urge to do good. If so, where is our Free Will? The odds are stacked in favor of bad!
Answer: You are right, our free will is not always balanced – but it is always possible. Most of the time, it is easy to overcome our inclination towards bad and to choose good. But sometimes the challenge is more difficult, and we must invest greater efforts to overcome and choose good.
However, the fact that our choice requires more effort does not mean that there is no choice. On the contrary: If a person passes a difficult test, because he had to work harder in order to choose good, this means that he has the ability to overcome.
At the same time, we must understand that "hard" and "easy" are relative terms; what is very hard for a person in one situation can become easy in another. For instance: The society in which one chooses to live has a great effect on his future choices. If he has moved to a place where the society has a positive influence upon him, his "difficult" choices will become easier. And the opposite is also true, of course, Heaven forbid. This means that the person himself causes many of his decisions to be easier or harder, according to his own earlier choices regarding how to live, where to live, how much Torah he studies, and the like.
Such that in the end, if a person finds it hard to choose good, he himself caused this – and it is now his test and challenge to a) pass this particular test, and b) find ways to make future decisions easier.
In order to get articles like this delivered straight to your inbox every week, subscribe to the Israel National Torah newsletter here.
Question: We know that we face evil and good in the world, and our objective is to choose that which is good. A "choice" implies that we can choose either of the two alternatives – but many times we find that our Evil Urge is stronger than our urge to do good. If so, where is our Free Will? The odds are stacked in favor of bad!
Answer: You are right, our free will is not always balanced – but it is always possible. Most of the time, it is easy to overcome our inclination towards bad and to choose good. But sometimes the challenge is more difficult, and we must invest greater efforts to overcome and choose good.
However, the fact that our choice requires more effort does not mean that there is no choice. On the contrary: If a person passes a difficult test, because he had to work harder in order to choose good, this means that he has the ability to overcome.
At the same time, we must understand that "hard" and "easy" are relative terms; what is very hard for a person in one situation can become easy in another. For instance: The society in which one chooses to live has a great effect on his future choices. If he has moved to a place where the society has a positive influence upon him, his "difficult" choices will become easier. And the opposite is also true, of course, Heaven forbid. This means that the person himself causes many of his decisions to be easier or harder, according to his own earlier choices regarding how to live, where to live, how much Torah he studies, and the like.
Such that in the end, if a person finds it hard to choose good, he himself caused this – and it is now his test and challenge to a) pass this particular test, and b) find ways to make future decisions easier.
In order to get articles like this delivered straight to your inbox every week, subscribe to the Israel National Torah newsletter here.
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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