Anyone who has opened a page in the Talmud or entered a Beit Midrash, is puzzled with the question of why are there so many differences of opinions among rabbis, and why they're always arguing? If the Torah comes from 1 God, shouldn't there be 1 absolute truth? Why are there so many commentaries on just about every pasuk in Tanach? This concise class summarize this large topic, addressing halachic, logical, technological and technical reasons, analyzing & summarizing in 10 clear categories, what stands behind all those machlokot?
How can the Torah command us to love every single Jew? How can the Torah command us to feel an emotion? Apparently we're referring to a mindset that is achievable, but how? Rav Kook was famous for his love of each and every Jew, even those far from Torah. This approach was very controversial in his time, but has since been almost unanimously accepted, even within haredi circles. What is the halachic and philosophic explanation and basis, and how can we practically acquire this difficult trait?
These oft-debated issues of "hasbara", demand good answers. Rav Shvat suggests 4 replies to the accusation of Israel occupying arab "territories" based upon the difficulty western & rational man has in understanding why the arabs could be the aggressors if they always suffer more casualties? The world doesn't understand the Jihad mindset which doesn't mind losing wars and being suicide bombers which in fact, defies logic and prevents deterrance. History, both old and new also bolster the Jewish claims. Anti-semitism is an additional unfortunate clouding factor. Among several approaches to why the moral mitzvot are geared particularly to Jews: is simply that the Torah addresses Jewish life, among Jews, in the Jewish Land for the Jewish People, and more.
Should Orthodox Jewry relate to the Reform movement as a threat or as Jewish partners and brothers? Understanding the roots of the Reform movement and its evolution will help us understand the proper approach today.
What is the definition of "Kedusha" in general, and in particular, how should we understand the holiness of the Jewish Nation and the Land of Israel? Is kedusha (translated: holiness) essentially inherent, or is it acquired through Torah and mitzvot? Rav Kook's harmonic approach, based upon Tanachic and rabbinic sources, helps us make sense of these most basic issues.
The State of Israel with her Jewish army, is clearly the national answer to the Holocaust, but Rav Kook sees it also as the moral answer, to bring morality not only to individuals, but also to the masses and the nations, as the Or LaGoyim, Light for the Nations. In short, Yom HaAtzma'ut should be the answer to Yom haShoah, in both security and ethics.
Much has been written on the cause of Anti-Semitism, but, as usual, Rav Kook has an innovative take on the issue. The she'ur deals with this unique historic phenomenon of hate, but also sees the light, regarding the optimistic, but inevitable solution. Am Yisrael, as the conscience of mankind, inevitably is going to be hated until the world matures, but maturation is just an issue of time.
Rav Kook's classic "Ma'amar HaDor" is summarized here in one lecture, explaining the animosity between the factions in Israel. We return to the roots of the rebellious Zionist youth movements and the conservative reaction of the religious leadership in Europe. Rav Kook suggests that the rebellious sons in their idealism and Zionist revival, are even more religious than their parents on these issues. Their rebellion isn't against religion but against galut, and that's a revolution whose time has come: the redemption. The solution is to return to the original Torah which 1) is religious-Zionist and 2) includes learning the entire & broad Torah, including Tanach, Emuna, philosophy, hassidut, mussar, and Zionism, and not exclusively Talmud. We also deal with the question why these appealing aspects of Torah, were neglected for so long.
Terrorism tries to sow panic and cause the public to give up. Israelis are finished with delusions of peace, so terrorism will not achieve its goal, but a rational, gradual, and realistic means of teaching the Torah view must be proposed.