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Rashi does not comment on this pasuk, which might imply that he did not see it as a major divergence from the obstacles Paroh put before the wheels of liberation. According to Rashi, then, there is no trust put in Paroh or his kind, as we see from the continuation, that Paroh did not yet let the people go.
There are two ways to read the pasuk from a linguistic perspective: 1) Now I understand that I am the one who has been wrong; 2) Only this time was Hashem in the right. The trop, which puts the major pause after "hapa’am" (this time), implies that the second way is correct – it was a minor admission and not an act of repentance and reverence of His ways. What is it, if so, that Paroh was noting?
The Chizkuni explained that Paroh was impressed by the fact that Hashem did not try to surprise them but warned the Egyptians to bring their cattle in before the hail fell (ibid. 19). This was not a sweeping admission that Hashem’s overall demands of him were proper or that his enslavement of the people had been immoral but a small nod to the fact that Hashem had "fought fairly." Ibn Ezra posited that there was somewhat of a fuller admission of guilt but that it was done only out of fear for his life and not out of remorse. The Ramban and the Bechor Shor explain the pasuk as a (temporary) sincere admission of wrongdoing over time.
This machloket also finds expression in the commentary on a surprising pasuk in Yeshayahu (19:25). The prophecy, which speaks harshly about the prospects of Egypt and relates to its struggles against Assyria, ends as follows: "Hashem blessed, saying, ‘Blessed is My nation, Egypt, and the work of My hands, Assyria, and My inheritance, Israel." The Radak explains that Egypt became His nation again when they repented. Although it is difficult to fit into the words, Rashi explains that Hashem was blessing Israel who became Hashem’s nation when they were in Egypt. In other words, Rashi did not believe that Egypt was capable of repenting to a significant degree.
Let us pray that just as we, who as a nation merited seeing the liberation from Egypt in the time of Moshe and the ingathering of the exiles in our generation, will likewise see the nations of the Arab world, especially Egypt, repent and recognize that Jerusalem is the capital of the Jewish nation, and thereby, the spiritual center of the whole monotheistic world.
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
