Yeshiva Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The appearance of miracles comes from the higher revelation of godliness that shines onto the world of rules, which is arranged based on the divine wisdom and the secrets of His desires. The miracle is well above any matter of natural order that exists in the world of limitations that we can experience with our senses.
In the world of nature, there are general matters and specific matters. Sometimes something appears in a manner that enables skipping over a rule of nature on an individual basis whereas the basic foundation of nature remains generally unaltered. However, sometimes a very special, holy light needs to be revealed, so that the Creator’s glory and greatness in the world can be perceived and it can demonstrated that all the ways that the world runs are according to His desire. Then the exceptions to the rules of nature do not have to be limited to individual divergences but can be general, including a miracle within a miracle. It is then not enough for there to be a miracle that is a "free jump within the circle" of nature, but there must be a ness l’hitnoses (a miracle that is like a banner), which uproots the limitations of nature and demonstrates that "there is no one but Him" (Devarim 4:35). That is what happened when Aharon’s staff swallowed those of the Egyptians. "Your testimonies are very trustworthy" (Tehillim 93:5).
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo

Ein Ayah Looking for the “Nearby” Answer for the Simple Person
Ein Aya Shabbat Chapter B Paragraph 120
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.

Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.





















