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And his name "Yitzchak (laughter);" what’s that all about? This is such a funny guy? I don’t think so!
But, of course, I was naive. I misjudged Yitzchak. I didn’t quite get it. But now I think I do. It starts with a pasuk in our Sedra, the very first time we encounter Yitzchak since the traumatic Akeida. The pasuk says: "And Yitzchak went out in the field la’suach." Rashi translates this word "la'suach" as "praying;" that is, Yitzchak was davening (by tradition, the afternoon/Mincha prayer). But if it means "praying," then why not use the obvious word, "l’hitpalel?"
No, the word clearly comes from the word "siyach," conversation. Yitz wasn’t just praying to G-d; he was also talking to Him! The Medrash asks why all the Matriarchs (including Leah) were initially barren & struggled mightily to have children. The Medrash replies: "Hashem desires tefila v’sicha, the prayer & the talk of the righteous."
Prayer is our lifeline to G-d, a "local call," a unique opportunity to praise, thank, acknowledge, beseech Him. But prayer, my friends, is not enough. G-d also wants us to talk to Him, to express our inner feelings & share our concerns, our thoughts on life, on love, on the world, on G-d. He cares about what we have to say! And though we Jews may be fine daveners, scrupulous in every syllable, we don’t often just pull up a chair & talk to G-d, who, after all, is a Great Listener who won’t ever interrupt us!
Yitzchak has a lot to talk to G-d about. His mother is dead. His father took him to be sacrificed, & he came this close to death (Elie Wiesel called Yitzchak "the first survivor"). He will have trouble communicating with his wife, & massive problems with his kids (sound familiar?). If Yitz spends an inordinate amount of time praying, communing, questioning & discussing with Hashem, can you blame him? The two of them have a lot to work out.
And so do we. There is a time to pray to G-d, & a time to close our Siddur & talk to Him. And I’m not sure which is more holy & more valuable, & which activity He desires most. So - let’s do both! Talk – at least with G-d – is most definitely not cheap; it’s a priceless privilege.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
