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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Chayei Sara
In truth, our mother Sarah, like many other mothers past and present in Jewish life, has not quite received her due. Rashi, quoting Midrash in describing Sarah’s life, states that all the years of Sarah’s life were "for good." He must mean "for good" in a spiritual and holy sense, for in her physical worldly life there was little good that she experienced. Wandering over the Middle East by following her visionary husband to a strange and unknown destination; being forced into Pharaoh’s harem; being unable to conceive children; having her maidservant Hagar marry Avraham and attempt to usurp her position in the household; kidnapped by Avimelech, the king of the Philistines; seeing her precious son’s life threatened by an aggressive and violent step-brother, Yishmael; and passing away almost fifty years before her husband – this does not make for a happy resume of a life that was "all good." In fact, it raises the eternal question of why bad things happen to good people.
But powerless as we are to really answer that question cogently and logically, we should, in retrospect, view our mother Sarah with a renewed sense of awe and appreciation. Lesser people would have been crushed by such a cascade of events in one’s lifetime. The Mishna speaks of the ten tests in life that befell Avraham - and that he rose above all of them. We should also make mention of the tests in life that our mother Sarah endured in her existence and that she too rose above them. "The wisdom of women builds their home," said King Solomon. That certainly must be said of the house of Avraham, the founding home of the Jewish people. It was Sarah’s wisdom and fortitude that was the foundation of that home.
In everyone’s life, there are moments of danger, frustration, disappointment, and even tragedy. Who amongst us can say in truth that all the years of our life were "all good?" This being the case we must revert to the understanding that since the "all good" in the life of our mother Sarah must perforce be interpreted in a spiritual sense – in a sense of continual service to God and man and a commitment to a higher level of living than mere physical existence and an optimistic frame of mind – so too must we search for such an "all good" interpretation in our individual lives as well. The striving to find such an "all good" approach to life is the essence of Torah and Jewish ritual. I once had to attend a rabbinical court here in Israel in order to register as being married. As often happens in government offices here the wait to be serviced was long and the ambience was not very pleasant. The clerk handling the matter was rather surly and disinterested in my problem.
Finally, a wonderful rabbi came out of his inner office and took care of me and my needs expeditiously and warmly. When I was foolish enough to begin to complain to him about the long wait and the less-than-forthcoming clerk, the rabbi gently shushed me and said: "Here in the Land of Israel all is good!" And when one is on that level of spiritually that is certainly true.
Shabbat Shalom
Rabbi Berel Wein
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
