Why aren't heaven and hell more discussed in the Torah? How can we really believe in Olam Haba if we don' have proof that it exists? Why do we want Techiyat Hametim to happen if Olam Haba is so amazing? Who goes to heaven and who doesn't?
n my shul, at the end of An’im Zemirot, the chazan (child) does not say “Lecha Hashem hagedula …” I understand that it is not permitted to say Kaddish after a shir (song of praise) without p’sukim. Can you provide me with sources to prove this?
Although it is a very big mitzvah to lend money, some people are reluctant to do so because they know of loans that proved difficult to collect. Must you lend someone money if you are not sure it will ever be repaid? What do you do if you lent money to someone who seemed very honest and sincere, but now that it comes time to repay, he informs you that he is penniless? What may you do and what may you not do to collect your money? How can you guarantee that you get your money back?
Can one use ma’aser money to pay for their grandchildren’s education? Is there a distinction between grandsons and granddaughters or Judaic studies and general studies? If it is permitted, may I putting money in a 529 fund (which earmarks savings for education, primarily post-secondary in return for tax breaks for the donor in the US)?
The chazan skipped Tachanun, and everyone assumed there was a chatan or a brit. After davening, the chazan said he just forgot Tachanun. People disagreed about whether we could/should say Tachanun at that point. What is the halacha?
Clients of mine want to rent out a building that has served for a family business to a religious group, who will use part of it as a shul. They are concerned that if things do not work out, they will get back control of the building with some of it having the restrictions of a shul, which would restrict their use of it. Is this a problem, and if so what can be done to obviate the problem?