When minyanim closed, I started davening vatikin (starting Shemoneh Esrei (=SE) at hanetz hachama (sunrise=netz)). If I do not know precisely when netz is, is it better to err on the side of starting SE before or after netz?
n my shul, at the end of An’im Zemirot, the chazan (child) does not say “Lecha Hashem hagedula …” I understand that it is not permitted to say Kaddish after a shir (song of praise) without p’sukim. Can you provide me with sources to prove this?
The chazan skipped Tachanun, and everyone assumed there was a chatan or a brit. After davening, the chazan said he just forgot Tachanun. People disagreed about whether we could/should say Tachanun at that point. What is the halacha?
Clients of mine want to rent out a building that has served for a family business to a religious group, who will use part of it as a shul. They are concerned that if things do not work out, they will get back control of the building with some of it having the restrictions of a shul, which would restrict their use of it. Is this a problem, and if so what can be done to obviate the problem?
In my small, Ashkenazi Shacharit minyan (without a rav), we now have two aveilim. They have been switching being chazan at Ashrei, but recently some people (mainly Sephardim) raised objections. I thought it was a standard practice. Is there a problem with it?
As a speech therapist, I was wondering whether Kri’at Shema can be done in a whisper. In a whisper, the “z” sound is produced as an “s” and the “v” sound is produced as a “f” (and all voiced sounds become devoiced). Scientifically, this is because the vocal chords do not vibrate when whispering. Doesn’t one need vocalize to truly produce a “zayin”, “vav”, or any voiced sound, when saying Shema?
My shul sometimes misses sof z’man Kri’at Shema (=szKS) by a few minutes. The rabbi instructs people to say the three parshiyot of Shema before davening, but I usually go ahead to make Kri’at Shema on time and wait during the following beracha for the tzibbur to catch up. Is that an improvement and/or a perfect system?
I am in the midst of the year of Kaddish/chazanut for a parent. Two brothers have been davening due to shloshim. After they finish shloshim, should we have a rotation of three or, considering that our recitations are to bring merit for the deceased, should I be chazan half the time? (We will not fight over it but would like to do the correct thing.)