Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: [The first piece relates to Abaye’s question, and relates to an idea that we saw last time, that one function of tying is to connect something that is not set to something that is set.]
Elevated divine thought purifies all other thoughts. When the thoughts of others are attached to divine thought, they cannot be permanently attached, because divine thought causes man to become elevated from one level to a higher level. Then, that which had at the time seemed to the person to be pure at a given moment, due to the divine light, will turn out to be dark and gloomy when the person already is on a higher level. Therefore, he will need to undo them and retie them at a new place and style them in a new form and with a different quality, which is brighter and grander. This is the idea of a connection to stakes of the tent being tied with the intention to untie.
Perceptions of Life after Death for the Righteous and Others
Various Rabbis | 5770
Who Is an Am Ha’aretz?
Various Rabbis | 5771
influencing Our Families, Cities & the World
Ein Aya Shabbat 5,14
Rabbi Ari Shvat | Shvat 5783
The Placement of Yihiyu L’Ratzon
Various Rabbis | Adar 5769
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785
“By their Families and the Household of their Fathers”
2 Sivan 5770
Connection to the Present and the Past
Iyar 21 5775
