Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: [The first piece relates to Abaye’s question, and relates to an idea that we saw last time, that one function of tying is to connect something that is not set to something that is set.]
Elevated divine thought purifies all other thoughts. When the thoughts of others are attached to divine thought, they cannot be permanently attached, because divine thought causes man to become elevated from one level to a higher level. Then, that which had at the time seemed to the person to be pure at a given moment, due to the divine light, will turn out to be dark and gloomy when the person already is on a higher level. Therefore, he will need to undo them and retie them at a new place and style them in a new form and with a different quality, which is brighter and grander. This is the idea of a connection to stakes of the tent being tied with the intention to untie.
Rabbis in Midrash
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
