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Ein Ayah 162:
One can be considered as embracing knowledge of Hashem if he pushes himself to live a life of truth and seek the light of life that emanates from Hashem by means of the light of justice and kindness. Therefore, the first recognition one should come to is that of natural morality, which is epitomized by the question, "Did you do your dealings with honesty?" It is true that an upright person naturally recoils from dishonesty, but the force of physicality can remove him from that paved path.
After confirming matters of basic justice, the demand comes for a higher level, as that which comes just through a person’s natural proper tendencies is insufficient. After all, there are many thousands of detailed elements of proper behavior that are too complicated to be handled by a person’s simple dedication to the desire to be a good person. There must therefore be a resolve to delve into all the steps a person has to take in order to fulfill the gamut of moral obligations. This can only be done by studying Torah on a consistent basis. Therefore, the next question is, "Did you set time for Torah study?"
Admittedly, setting a certain amount of time for Torah study is insufficient to develop a deep knowledge of all the relevant elements of proper behavior. Still, the emotional dedication to the ideal is strengthened when the intellect has engrained in the person the need to set times to advance in knowing the ways of Hashem. That reinforces the idea that he will have to continue adding on consistently until he reaches the goal of full knowledge.
Ein Ayah 163:
After this level has also been ascertained, it is necessary to determine whether beyond his doing what is incumbent upon him, he has ensured that this inspiration will continue into further generations. Therefore, a person is asked, "Did you involve yourself in procreation?" Included in this question is whether a person sees the generations developing toward increased light until they reach the final goal that Hashem placed before mankind. They should be able to see that every good thing continues to produce fruit for itself and for the person’s future and those of his offspring. Therefore, one learns a lot about the nature of the actions that a person performs by seeing if they are connected to the idea of perpetuating them by also being involved in procreation.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
