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Ein Ayah: Rahav represents that a person at first is elevated in a manner that he recognizes his importance. It can be a confidence of sanctity, as the pasuk describes: "He raised his heart in the paths of Hashem" (Divrei Hayamim II, 17:6). But then he becomes even more elevated, and he reaches the level that is represented by "on the mountain," referring to the mountain upon which "Hashem desired to dwell" (Sinai (see Tehillim 68:17)). Sinai was a low mountain, from which we learn that Hashem is with the downtrodden. This is the reading from the inside, which has precedence over that which is read from the outside.
We now analyze saru and varas. The intellectual information in all elements of conception that Hashem opened up for man begins with the tendency toward doubt. The next stage is to reach a supposition of truth, which is related to the idea of deciding something based on a majority, as the pasuk says: "Follow the majority in your decisions" (Shemot 23:2). While it does not create a certainty, it is a step in that direction, which the spirit can follow after leaning toward the holy content of truth which becomes ever brighter within him.
These progressions are hinted at by the acronyms of "saru" and "varus." Saru stands for safek (doubt), rov (majority), vaday (certainty). However, that is only the order if you read it from the outside, in which a person thinks that he will progress to knowledge and remain at that point. However, the reading from the inside is based on the higher light of humility. A piece of knowledge, when it becomes more revealed, turns into something that one only knows in a means of supposition based on probability of truth. Then one gets to the highest level and realizes that the most important things in life are known only on the level of doubt. A person then decides with a light of "I am a silly person and do not know; I was like an animal in relation to You" (Tehillim 73:22).
Beit Din Eretz Hemda - Gazit

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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








