The most basic quesion in religious-Zionism, is how can we religious Jews support & even selebrate on Yom HaAtzma'ut, a non-religious Jewish State? True, it's a lot closer than anything else around, and today, Israel is clearly the Torah Center of Judaism, and aside from the holiness and mitzva of Eretz Yisrael, what should our relationship be towards Medinat Yisrael? The Rambam already presents a precedent where we celebrate 200 years of sovereignty on Chanuka, even though admitting the Macccabean dynasy was problematic religiously (they were Kohanim & also for most of the 200 years not that religious, hellinists etc.). The she'ur concisely explains in 5 points, why a Jewish State is so important, even if it's not as religious as we like.
Question #1: The inherited shofar
“Our shul’s longstanding shofar blower passed on. Are we required to appoint his son, when we would prefer to appoint a different master blaster?”
Question #2: I’d like a change!
“Is there a halachic reason why, in some communities, people hold their appointments on shul and school boards forever, whereas, in other communities, these positions are constantly rotated?”
Question #3: Long live the Rabbi!
“When a rav passes on, does his son have a claim to the position?”
The members of a certain community agreed on four candidates for the position of rabbi. Whoever’s name would be taken out of the ballot box was to be the subject of a vote to see if a majority supported him. The first two candidates whose name arose failed to receive a majority. The third candidate received a majority. Rumors circulated that bribes were given to oppose the first candidates and support the third. A letter, from a member of the community to his brother who lives in the city from which the winning rabbi came, was seized. It contained a demand for payment to a group of people from members of the elected rabbi’s hometown based on previous promises of payment. The members of the community were at odds over what to do and enlisted the Chatam Sofer to guide them.