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The simple explanation is that the British royal house sparks the imagination. This is our opportunity to live in a magical world of kings and queens, princes and princesses; the scandals, the clothes, the ceremonies - have allowed Western culture to live in a "soap opera" for many years.
But there is something deeper: in a postmodern, technical, cynical and cold world - the concept of "royalty" is missing for people. While democracy grants freedom to the individual, it partially sterilizes the concept of the "klal", the whole. The descriptions of God that will soon be said on Rosh Hashana are in terms of kingdom. The concept of a "king" in the Bible is different from that of the monarchy formulated in world history, but the common denominator is that the monarchy gives a connection to the whole; and this is what humanity in the 21st century is missing. People are looking for the power of the whole; the desire to feel a connection to something big, historic and magnificent - and they imagine finding it in the legend of Buckingham palace.
The sorrow over the queen's death should be in the right proportion: this is not the "end of an era" and not the end of Britain. It is sorrow for the death of an impressive woman who played an important (symbolic) role in history. The main spiritual meaning that can be derived from this is the recognition of the human need for connection to greatness and eternity; a need - which, despite attempts to extinguish it, wakes up anew each time. And it will continue to beat in our hearts; and will also appear in the future in a deeper, correct and greater way - in connection with the King of Kings.
The bad will pass.
The good will prevail.
With God's help.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
