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Up to the days of Shaul (from the Tribe of Binyamin, which was considered an extension of the Tribes of Yosef), the idea that leadership would come from the descendants of Leah finds little expression. (We discuss why in the upcoming Tzofnat Shmuel). When David became king, the window opened to the possibility of remedying the situation. The first ones to realize this opportunity were the children of Shaul.
The first one who tried to unify the leadership between the tribes was Yonatan, son of Shaul and thus a descendant of Rachel. Right after David killed Goliat, Yonatan made a pact with him and took off his cloak and weapons and gave them to David (Shmuel I 18:3-4). Yonatan explained elsewhere the content of the pact – David would be king, and Yonatan would be his viceroy. If this had come to fruition, Bnei Yisrael would have had the perfect situation – a king from the sons of Leah and his number two from the sons of Rachel, along the lines of the blessing of the people of Beit Lechem. Unfortunately, Yonatan’s death in battle on Mt. Gilboa prevented this.
The second attempt was by Shaul’s daughter Michal, who strove to marry David and thereby make him her father’s son-in-law (see ibid. 18:20). Had this worked, unity would have been reached on two planes. Right away, David would have had the standing of the son-in-law of the king. Yonatan, the heir apparent, would have cooperated, and they could have ruled together. In the second generation, David’s children from Michal would have been a combination of Mashiach, the son of Yosef and Mashiach, the son of David. Unfortunately, severe problems disrupted this. Shaul decided to use the proposed match as a way of getting David killed (ibid. 21-25). Shaul demanded that David earn this match by embarking alone on a virtual suicide mission against the Plishtim. Even when David succeeded against all odds, Shaul still continued to look for ways to have him killed (ibid. 29). When this did not succeed, Shaul gave Michal to Palti ben Layish as a wife. Only after Shaul died, did Michal return to David, but the union did not result in offspring.
Next week we will continue to look into unity between Rachel and Leah in the time of David.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
