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Up to the days of Shaul (from the Tribe of Binyamin, which was considered an extension of the Tribes of Yosef), the idea that leadership would come from the descendants of Leah finds little expression. (We discuss why in the upcoming Tzofnat Shmuel). When David became king, the window opened to the possibility of remedying the situation. The first ones to realize this opportunity were the children of Shaul.
The first one who tried to unify the leadership between the tribes was Yonatan, son of Shaul and thus a descendant of Rachel. Right after David killed Goliat, Yonatan made a pact with him and took off his cloak and weapons and gave them to David (Shmuel I 18:3-4). Yonatan explained elsewhere the content of the pact – David would be king, and Yonatan would be his viceroy. If this had come to fruition, Bnei Yisrael would have had the perfect situation – a king from the sons of Leah and his number two from the sons of Rachel, along the lines of the blessing of the people of Beit Lechem. Unfortunately, Yonatan’s death in battle on Mt. Gilboa prevented this.
The second attempt was by Shaul’s daughter Michal, who strove to marry David and thereby make him her father’s son-in-law (see ibid. 18:20). Had this worked, unity would have been reached on two planes. Right away, David would have had the standing of the son-in-law of the king. Yonatan, the heir apparent, would have cooperated, and they could have ruled together. In the second generation, David’s children from Michal would have been a combination of Mashiach, the son of Yosef and Mashiach, the son of David. Unfortunately, severe problems disrupted this. Shaul decided to use the proposed match as a way of getting David killed (ibid. 21-25). Shaul demanded that David earn this match by embarking alone on a virtual suicide mission against the Plishtim. Even when David succeeded against all odds, Shaul still continued to look for ways to have him killed (ibid. 29). When this did not succeed, Shaul gave Michal to Palti ben Layish as a wife. Only after Shaul died, did Michal return to David, but the union did not result in offspring.
Next week we will continue to look into unity between Rachel and Leah in the time of David.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
