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One can claim that the Torah uses the verb "to give" in this context because this is not a normal inheritance. Firstly, Hashem obviously did not die. Also, His "property" is not fully divided up among a group of inheritors, so Hashem must determine what to give as an inheritance and what to not give as inheritance.
The Netivot Shalom points out that giving has different connotations than inheritance. Giving indicates a more worthy recipient. Firstly, he needs to deserve to receive it. Secondly, the Netivot Shalom demonstrates how, according to Jewish thought, the recipient is one who enjoys and appreciates that which he receives, which is not necessarily the case regarding inheritance. What he does not highlight is what if any advantages there are for morasha.
I heard from Rav Hershel Schachter shlita that morasha is not just an inheritance that one may receive but if he desires he can thereafter dispose of. Rather it is a legacy that one is required to cling to and will be connected to him even if he tries to rid himself of it. While the thing needs to be given, it is something that is not received as a simple present but as a legacy. It is also something that we receive because of our familial connection. As the pasuk (ibid.) indicates the generation that entered Eretz Yisrael did not receive the Land in its own merit. Rather, the people were the inheritors of the forefathers to whom it was promised and who received it as a gift due to their virtue.
One should note that another prominent "gift" that Bnei Yisrael received that also is called a morasha is the Torah (Devarim 33:4). Torah, of course, is not just a privilege but is a grave and permanent responsibility. Torah and Eretz Yisrael share something else. They are the only two things in this world that, according to the gemara (Berachot 5a), are given through hardship. Indeed, these are hardships that are not only worthwhile to undergo but those that we are responsible to undergo in order to live up to our legacy.
In an age when people are used to receiving presents that are expected to make our lives easier or more fun, it is important to remember that the gift of legacies that are significant beyond compare are worth the trouble they entail and dedication they require.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
