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Tamuz 16 5780 | Rabbi Yirmiyohu Kaganoff
Bringing Bikkurim
Bikurim and Additional Mitzvot
Tamuz 16 5780 | Rabbi Ari Shvat
Ein Aya, Shabbat 2, 232 Rav Kook on Youth: Either Spiritual Heights or Pornographic Cursing
Ein Aya Adolescence
34 min
Tamuz 15 5780 | Rabbi Dov Berl Wein
Royalty
Kingdom
Tamuz 14 5780 | Rabbi Ephraim Schreibman
Daf Yomi - Shabbos 123
Shabbat
42 min
Tamuz 14 5780 | Beit Din Eretz Hemda - Gazit
condensed from Ein Ayah, Shabbat 12:19 An Opened and a Closed Statement
Ein Ayah

Popular Lessons

tamoz 5761 | Rabbi Eliezer Melamed
The Minor Fasts and Their Laws
Did Jews fast over the destruction of the First Temple when the Second Temple stood? Must pregnant and nursing women abstain from eating and drinking on minor fasts? Rabbi Eliezer Melamed addresses these and other important questions.
The 17th of Tamuz Various Subjects
5768 | Rabbi Yirmiyohu Kaganoff
Shaving and Haircuts during the Three Weeks
When during the three weeks can I shave and have a haircut? What are the laws of mourning with regard to shaving?
The Laws of Three Weeks Various Subjects
Sivan 5768 | Rabbi Eliezer Melamed
Customs of the Three Weeks
The three weeks that begin on the night of the Seventeenth of Tammuz and continue until the Ninth of Av are days of national woefulness. The sages therefore advise being especially careful during this period, for it is a time designated for calamity.
The Laws of Three Weeks
5775 | Rabbi Eliezer Melamed
Chapter Twenty One-Part Three Days on Which Tachanun Is Not Recited
Prayer
5771 | Rabbi Yirmiyohu Kaganoff
The Torah’s Instructions to Non-Jews—The Laws of Bnei Noach
The 7 Noahide Laws, Non-Jews and everything in between.
Israel and the Nations Noach

Beit Midrash Torah Portion and Tanach Shmot

Beshalach

Parashat Hashavua - Torah Portion - Beshalach

Shvat 14 5780 | Rabbi Daniel Kirsch
Facing the Truth
Swears and Oaths Beshalach
Rabbi Stewart Weiss
No (or Yes) Bones About It
Beshalach
Shvat 12 5780 | Baruch Gordon
Beyond the 4 Amot The Holiest Most Heavenly Food on Earth
In this week's Parasha the Manna falls down from heaven. this continued until they reached the border of the land of Israel. Why does the holy food stop when we enter the holy land?
Beshalach
3 min
Shvat 11 5780 | Rabbi Zalman Baruch Melamed
The Source of All Troubles
Beshalach
Shvat 8 5780 | Rabbi Yossef Carmel
On Nationalism and Sanctity– part II
Parashat Hashavua Beshalach
Shvat 8 5780 | Rabbi Yirmiyohu Kaganoff
Feeding the Birds
The Melachot Beshalach
Shvat 7 5780 | Rabbi Jonathan Sacks
Crossing the Sea
Covenant & Conversation Beshalach
Shvat 11 5779 | Rabbi Stewart Weiss
LONG MAY IT “WAVE”
Beshalach
Shvat 9 5779 | Rabbi Yirmiyohu Kaganoff
Part 1 Carrying in Public and the Use of an Eruv
General Laws Beshalach
Shvat 8 5779 | Rabbi Jonathan Sacks
Beshalach 5779 The Divided Sea: Natural or Supernatural?
Covenant & Conversation Beshalach
Shvat 8 5779 | Rabbi Yossef Carmel
Pi Hachirot
The Torah describes where the nation went right after being sent out of Egypt. They did not take “the path of the Land of the Plishtim” because it was too close (Shemot 13:17). They started in Rameses and Sukkot (ibid. 12:37). They continued in Eitam (ibid. 13:20). Then we find the command which took Bnei Yisrael to the place of Kri’at Yam Suf: “… before Pi Hachirot, between Migdol and the sea, before Ba’al Tzfon” (ibid. 14:2).
Parashat Hashavua Beshalach
Tevet 9 5778 | Rabbi Stewart Weiss
NO (OR YES) BONES ABOUT IT
Beshalach
Shvat 7 5778 | Rabbi Yirmiyohu Kaganoff
Carrying Him Home
Beshalach
Tevet 6 5778 | Rabbi Yossef Carmel
What’s in a Number – part II
Last time we started discussion of the apparent contradiction between the depictions of the exile in Egypt as 400 or 430 years and the indications that it was only 210 years. This condensed piece finishes our discussion. The Rashbam understands the pasuk (Shemot 12:40) as referring to the inhabitance of Bnei Yisrael in Egypt finishing a period of 430 years that began with Brit Bein Habetarim. It did not mean that the whole period had to do with Egypt. The Alshich arrives at a novel explanation based on the fact that the pasuk refers to Mitzrayim and not Eretz Mitzrayim. He says that Mitzrayim does not refer only to Egypt but to all different types of difficulties, based on the etymological associations of the word. The Malbim picked up on the fact the pasuk refers to the exodus of “all the bands of Hashem” and says that since there were heavenly beings that were with Bnei Yisrael in Egypt and since Bnei Yisrael were worked day and night, the time that they needed to stay in Egypt only needed to be, from a calendar perspective, half of the 430 mentioned by the pasuk.
Parashat Hashavua Beshalach
Shvat 3 5778 | Rabbi Jonathan Sacks
The Longer, Shorter Road
Covenant & Conversation Beshalach
Shvat 13 5777 | Rabbi Stewart Weiss
FROM BRADY TO B’SHALACH
Beshalach
Shvat 10 5777 | Rabbi Yossef Carmel
More on the Price of Disunity
Last week, we introduced the idea that the lack of full cooperation between Yosef and Yehuda prevented the early Exodus from Egypt. We continue with this basic theme this week. Chazal (see Sota 36b) tell us that at the critical moment, right before the splitting of the Sea, the various tribes were in competitive mode. Rabbi Meir relates the following, based on his understanding of Tehillim 68:28. When Bnei Yisrael stood by the sea, each tribe claimed that they were going to jump in first. The Tribe of Binyamin went in first, and the Tribe of Yehuda stoned them. That is why Binyamin merited hosting the Divine Presence in the Beit Hamikdash. Rabbi Yehuda had a different version. Each tribe was trying to avoid going in. Since Nachshon, head of the Tribe of Yehuda, was the first, they merited having dominion in Israel, as it says: “Yehuda was for His holiness, Israel was for His kingdom” (Tehillim 114:2). Why did Yehuda have this kingdom? Because the “sea saw and fled” (ibid. 3).
Beshalach Parashat Hashavua
Shvat 10 5777 | Rabbi Jonathan Sacks
The Power of Ruach
Beshalach Covenant & Conversation
Shvat 10 5777 | Rabbi Yirmiyohu Kaganoff
The Basics of Techum Shabbos
Beshalach
5776 | Rabbi Yosef Tzvi Rimon
The Splitting of the Sea and the Horse that was Split in Two
Beshalach