Yeshiva Beit Midrash
Beit Midrash
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- Chemdat Yamim
- P'ninat Mishpat
Ruling: We will start with beit din’s ruling on def’s various claims that ostensible agreement to pay additional sums are not binding.
1. Due to financial, physical, and emotional pressure, def is not responsible for the decision – in order to not be bound by commitments, a person must be on the level of a cheresh, shoteh, or katan (Shulchan Aruch, Choshen Mishpat 235:20). Both in her appearances before beit din and in her recordings of her conversations with pl, def comes off as a fully capable adult who was aware of what she wanted and was willing to pay. As far as pressure regarding this deal, only when under special pressure (the gemara refers to a fugitive on the run) and an unfair price for the service, may one renege on the commitment (ibid. 264:7).
P'ninat Mishpat (835)
Beit Din Eretz Hemda - Gazit
592 - Who Caused the Renovations to Stop? – part II
593 - Who Caused the Renovations to Stop? – part I
594 - Who Caused the Renovations to Stop? – part III
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3. The page of additional charges was written when there was a relationship of trust – the fact that there had been a good relationship does not make an agreement optional or conditional on continued good relations, as long as there was informed consent. One who wants conditions must stipulate them.
4. The page of the additions was not signed – since def admits the page was composed together to serve as the basis for the continued work, it need not be signed to be a binding blueprint of employment (Beit Yosef, CM 331).
Therefore, def was obligated by her unsigned agreement to pay for additions. Comparing notations on various versions of the agreement raised doubts about agreement on certain elements. Based on that, a modest sum was reduced from the claim of 39,600 NIS.
Beit Din Eretz Hemda - Gazit

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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.

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