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The wedding ceremony is divided into the kiddushin betrothal aspect and then the actual nissuim or marriage aspect. The kiddushin binds the couple together to the exclusion of all other relationships while the nissuim permits their actual living together as husband and wife. The placing of the ring on the bride's finger by the groom and his declaration that he now marries her according to the law of Moshe and Israel is the culmination of the kiddushin section of the ceremony. The nissuim part of the ceremony is marked by seven blessings that are recited by the rabbi officiating or by honored guests or relatives. The order and text of the blessings recited to mark the kiddushin and nissuim aspects of the wedding ceremony are recorded for us in the Talmud in tractate Ketubot. They are of ancient origin and in their words are expressed all of the feelings, hopes, challenges, spirituality and mutual love that are the basis for a meaningful and satisfying marriage. The rabbis of the Talmud had an unerring ability to fathom the depths of human aspirations and hopes and to be able to place them in a relatively few but memorable words. It is these words that particularly make the Jewish wedding ceremony so soaringly majestic. In these words are included the hope for Jewish redemption and the rebuilding of Jerusalem as combined with the blessings for the couple's attempt to build their own lives and home on a foundation of love, friendship, mutual respect, harmony and peace. To the Jewish view of things the individual home of a Jewish couple is inextricably joined to the project of national Jewish redemption and responsibility to society as a whole.
At the wedding ceremony the ketubah - the written contract of monetary and other physical obligations between the husband and wife are spelled out. The wife retains her ketubah in her possession at all times. According to many customs the ketubah is read aloud as part of the wedding ceremony itself. It lends a legal certainty to the marriage arrangement between the bride and groom. Over the many centuries, the Jewish wedding ceremony has retained its beauty, solemnity and freshness. It remains meaningful and dignified with an aura of tradition and eternity that surrounds and is infused within it. Many have tried to improve upon it, to make it more up to date and to meet the needs of changing times and mores. All of the fads have however always faded and have been unable to meet the test of time and generations. The beauty of the Jewish wedding ceremony accompanies the eternity of Israel through all times and places.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
