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יום הכיפורים תשפ"א באתר ישיבה
Beit Midrash Torah Portion and Tanach Ki Tetze

Ki Teitzei

635
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Rashi in his commentary to this week's parsha emphasizes the idea of cause and effect. Rashi points out that this is true in both a negariuve and positive sense. In the words of the rabbis of the Mishna a mitzva causes other mitzvot to occur as well while a transfression automatically drags along other sins in its wake. This is why the rabbis describe a wise person as being one who can see the future consequences of events and human behavior. It is not only the individual act itself that is of condequence and importance. It rather is the sequence of behavior and related consequences that flow from that individual act that are just as important. The Jewish soldier who takes the captive woman unto himself in a moment of temporary passion is not intending that the end result of this act will be enduring domestic strife and hatred and eventually a dissolute and dangerous child. But all behavior creates a ripple effect flow in life and many unintended consequences are derived from an intentional act of poor judgment and base desire. And the opposite is also true. A positive act of tradition and Torah service brings to the person performing that act of goodness and kindness unforeseen opportunities to perform such other acts of goodness and kindness. The performance of mitzvot leads to there being a protective fence that surrounds one's home and is redemptive in so many other unforeseen ways. Again, Judaism is committed to a far sighted view of life and behavior and the understanding that nothing that a person does or says is truly to be deemed inconsequential.

The charitable person will be given many continuing opportunities to be charitable. The miser will soon realize that no one will frequent his home or office. Though initially he may feel relieved at this situation, he will eventually regret it for it brings with it a loss of stature, a poor reputation and a loneliness of the soul. The story is told about a wealthy man who because of his wealth gave much charity and therefore had many visitors and was held in great esteem in his community. People came to him for advice and succor, though he was not particularly noted for his wit or wisdom. One day he decided that he would no longer give any charity. As this news spread the number of visitors to him soon dwindled and eventually stopped altogether.The man complained to his wife: "I don't understand why people stopped coming. My funny jokes and good advice are still available to them!" People often mistake honors and attention paid to them as being their personal right when that honor or attention is only given to them because of their good deeds. It is clear that a person's actions and behavior is what ptopels his reputation and standing in the eyes of humankind and Heaven as well. The Psalmist put it most bluntly: "If only humans would be wise and discerning and appreciate what their end will look like." It is not only about our eventual mortality that the Psalmist speaks. It is certainly also about the consequences here in our lifetime of our acts, attitudes and behavior.
Rabbi Dov Berl Wein
The rabbi of the "HANASI" congregation in Yerushalim, head of the Destiny foundation, former head of the OU, Rosh Yeshiva of 'sharai Tora" and rabbi of the "Beit Tora" congregation, Monsey, New York.
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