Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The same lofty source from which elevated prophecy comes and from which permanent mitzvot come, is the foundation of the knowledge that no new mitzvot are going to come in the future. Only the trustworthy shepherd (i.e., Moshe) was chosen from way back in time to gaze into the lit mirror from which permanent mitzvot come to the world.
When Moshe’s visions were completed, it was no longer possible for new mitzvot to be added or to be renewed. The same level of revelation and openness that is found in the Torah as we received it is as special as the hidden divine messages, and they are of the same nature. They cannot therefore appear in revealed form [based on prophecy] after the wondrous and special revelation [to Moshe]. In fact, these are the mitzvot, and no prophet can add to them.
Losing the Reason for the Mikdash and Eretz Yisrael
Ein Aya Shabbat Chapter B Paragraph 230
Various Rabbis | Av 6 5776
Looking with Confidence for Parallels
Various Rabbis | Adar 7 5777
"Even the Bad is Just "Gradual Good"
Ein Aya Shabbat 5,18
Rabbi Ari Shvat | Adar 5783
The Turning of the Shoe and the Fall of the Spirit
Various Rabbis | Shvat 16 5778
Beit Din Eretz Hemda - Gazit
A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Shvat 1 5782
Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
Tevet 21 5781
Interceding Regarding a Will
Igrot Hare’aya – Letters of Rav Kook #105
Sivan 28 5782
