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Tu Bishvat
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articles on Tu Bishvat

Tu B'Shevat-Renewal
Tu B'Shevat signals renewed vitalization in nature.

The Festival of the Land of Israel
The land and the people of Israel are connected together in an internal spiritual bond.

Some Laws Relating to Tu Bishvat
The custom is to eat fruits on both the evening and day of Tu Bishvat

The Wonderful Fruits of the Land of Israel
The excellence of the fruits of the land of Israel does not stem from their flavor, size, and beauty alone.
Lessons on Tu Bishvat

The Moral Benefits of Agriculture- Tu B'Shvat
The tanna R. Elazar writes that in the ideal world, all of us will participate in some form of agriculture, and that "a man without land is not a man". Aside from the mitzva of settling the Land of Israel, an overview of many quotes from R. Elazar will innovatively (but obviously) explain the many moral benefits (even in America!) of doing some gardening and having a deeper understanding of Tu B'Shvat.

Tu B'Shvat- Israeli Fruit's Vitamins of Holiness!
The Bach, Chatam Sofer and Rav Kook elaborate on the "Vitamins of Holiness" found in the produce of Eretz Yisrael, who's consumption brings us closer to God & spirituality. The class discusses practical applications of this idea, as well as explaining why we say Shir HaMa'alot/Al Neharot Bavel before bentching; why is it called "Canaan Land"; why there is detailed significance in the order in which we eat the 7 species of fruit of Israel; why the manna only stopped when we began eating Israel's produce; a in-depth analysis of the Al HaMichya blessing, and an unforgettably unique explanation of the term: "Land of Milk & Honey". For Rav Shvat's tune to learn Al HaMichya by heart, see: https://www.halachayomit.com/rabasalhamichya.html
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.


