Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: The same lofty source from which elevated prophecy comes and from which permanent mitzvot come, is the foundation of the knowledge that no new mitzvot are going to come in the future. Only the trustworthy shepherd (i.e., Moshe) was chosen from way back in time to gaze into the lit mirror from which permanent mitzvot come to the world.
When Moshe’s visions were completed, it was no longer possible for new mitzvot to be added or to be renewed. The same level of revelation and openness that is found in the Torah as we received it is as special as the hidden divine messages, and they are of the same nature. They cannot therefore appear in revealed form [based on prophecy] after the wondrous and special revelation [to Moshe]. In fact, these are the mitzvot, and no prophet can add to them.
"By G-d- Even Destruction is Constructive"
(Ein Aya Shabbat Shabbat 5, 28)
Rabbi Ari Shvat | Tammuz 5783
Which Element of Shabbat Precedes Sinai?
Condensed from Ein Ayah, Shabbat 9:52
Various Rabbis | Tamuz 26 5779
When Even Rav Kook Identifies a Jew as Evil
Ein Aya Shabbat 5,22
Rabbi Ari Shvat | Nissan 5783
The Element of Hashem’s Name Needed for a Bracha
Various Rabbis | 5771
Beit Din Eretz Hemda - Gazit
A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Shvat 1 5782
Profits from Formerly Joint Swimming Pool – part
(based on ruling 81110 of the Eretz Hemdah-Gazit Rabbinical Courts)
19 Sivan 5784
Repercussions of a Sale that Turned Out Not Happening – part III
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
18 Sivan 5784
