YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Sections
- Chemdat Yamim
- P'ninat Mishpat
Ruling: [We have seen that def are to pay for breach of contract, but the question now is whether the amount written in the contract is binding.]
Pl was damaged by breach of the franchise agreement by lost opportunity and unrewarded effort, but damage was only in the tens of thousands, not 150,000 NIS. Since the obligation was in def’s ability to control and the listed payment is exaggerated compared to damages, it is considered an asmachta (an obligation one took because he did not expect to have to pay it), which is generally not binding (Shulchan Aruch, Choshen Mishpat 328:1-2). Is this case one of the exceptions to that rule?
Tosafot (Bava Metzia 66a) gives two explanations why we honor penalty agreements for a broken engagement: 1. It is an accepted societal practice (along the lines of situmta). 2. The matter embarrasses the "victim." #2 indicates that the obligation may not be exaggerated. #1 is based on the idea that whereas asmachta lacks gemirut da’at (full consideration), if something is known to be binding, one who accepts it considered it well. Whether we accept distinction #1 may depend on the machloket cited in the Pitchei Teshuva (CM 201:2) whether situmta works to transfer an object that did not exist at the time of agreement. However, that might be a technical problem, for which situmta is less helpful (see Rav Elyashiv, Piskei Din Rabbaniim V, p. 265). Not only do the Rambam/Shulchan Aruch (CM 207:16) not accept Tosafot and require a different system to overcome asmachta, but the Rama (ad loc.), who accepts Tosafot, does so only based on the second distinction, not based on it being accepted practice.
While it is not simple to ignore the law of the land and local practice regarding monetary matters, Israeli law gives the courts the prerogative to decide whether to enforce penalty clauses to the fullest degree. Often, they do not. Instead of either accepting or rejecting the clause, it is reasonable to use it as a guide to figure damage based on a high estimation of what could be the damage even if it is not proven (see Pitchei Choshen, Kinyanim 21:(25)). This is an accepted approach in our batei din. In this case, we will also factor in that pl also did not carry out all the obligations he accepted. Therefore, we will set the amount that def have to pay for breach of contract at 25,000 NIS.
P'ninat Mishpat (825)
Beit Din Eretz Hemda - Gazit
691 - Who Breached the Contract? part 3
692 - Who Breached the Contract? – part IV
693 - Agent who Did Not Set Agent’s Fee
Load More
Beit Din Eretz Hemda - Gazit

Igrot Hare’aya Semi-solicited Advice to Calm Down Petach Tikva
#227 Date and Place: 8 Tishrei 5669, Yafo

Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo

P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part II
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Using Car that Was Supposed to be Returned
based on ruling 84065 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Did Any Furniture Go to the Buyer? – part I
based on ruling 84093 of the Eretz Hemdah-Gazit Rabbinical Courts
Lessons
fast navigation

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.

















