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simha bat hana
We find, then, that seasonal rainfall and other such laws of nature which appear to function without any relation to the behavior of man, do not apply to the people of Israel. Rather, regarding Israel, goodness is bestowed upon them when they walk in the path of God. All of this was the case when Israel resided in its land, until they were exiled as a result of their iniquities.
In other words, Israel enjoys a kind of closeness to God already in this world. God watches over them and reveals Himself to them and draws them near to Him. He revealed Himself to them through taking them out of Egypt with miracles and wonders and with an outstretched arm. He parted the sea before them and closed it upon the Egyptians. He sustained the Israelites in the wilderness for forty years and gave them the Torah and the Tablets of the Covenant. He sent them Moses His prophet upon whom Divinity rested. This was evident by the fact that Moses' face shone brightly and he radiated so much light that nobody could gaze upon him.

Foundations of Faith (51)
Rabbi Zalman Baruch Melamed
24 - 24. The Significance of the World to Come
25 - 25. The World to Come – Further Clarification
26 - 26. This World and the World to Come
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When a person lives according to the Torah and its commandments, his life takes on a Divine dimension - "You who attach yourselves to God your Lord are all living today." Here, in this world, you attach yourselves to God – all of you attach yourselves, today and everyday.
In this respect, Judaism is different than other religions which preach closeness to God and reward after death while possessing no proof in this world of such a reward and no Divine revelation. Israel, however, is close to God in this world and the light of the Divine Presence shines upon them and permeates them. They exist on a lofty level, and it is only natural that this trait should continue after death. When one departs from life in this world, life continues in the World to Come.
In the days when the Divine presence dwelled in Israel's midst and God revealed Himself in an unmistakable manner, there was never any question as to whether or not one should worship God, what sort of reward was in store for those who did, or what would happen after death. The reason for worshiping God was clear to all: in order to cling to Him. The act of clinging to God's greatness was itself a pleasure. The question of what happens after life never arose when life itself was so exalted. It was obvious to all that an ascending continuum existed between this world and the World to Come. Only with the spiritual decline that took place over the course of time did there arise a need to address the question of Israel's portion World to Come. "All of Israel has a place in the World to Come" (Pirkei Avot).

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










