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- The Mitzvah of Settling the Land
Yet, the Ramban(Hasagot HaRamban al Sefer HaMitzvot, Mitzvot Ase 4), 'The father of Israel', considers the conquering of the land of Israel and its settling, a positive mitzvah that we are obligated to fulfil through-out all generations, a positive mitzvah is an obligation, and not doing it is forbidden. Not to mention the mitzvah of the settling the land of Israel, which is equal to all commandments together. It's a general mitzvah, which lies upon the whole nation, and everyone is commanded to fulfil it, individually, by living in Israel, and generally – that the Jewish people will rule the whole land. And every Jew is obliged to fulfil the general mitzvah, because a mitzvah that rest upon the whole nation – every individual must do all that he can in order to fulfil it. If he puts all of his effort and succeeds, he has fulfilled his obligation. However, if he doesn't attempt to do so, and with him so the others, and the mitzvah is not fulfilled – they has nullified this mitzvah. In addition, if the individual did everything he could in order to fulfil this mitzvah, and yet others did not, or if he doesn't have the power to do the mitzvah due to the force of the other nations – he is exempt.
The meaning of these things is that the settlement of the land of Israel is not only a privilege, it is also an obligation, a positive mitzvah that everyone must do, everyone must do their best so that the land of Israel will be under Jewish rule. That is why our fight for ruling Israel and against giving away parts of the land is a mitzvah like any other, and we must do our best to keep it, just like any other.
What differs this mitzvah from the others? In all the individual mitzvoth, such as Tefillin, Tzitzit, Shabbos, and kashrut, no one prevents us from keeping them. It's true that not everyone keeps those mitzvoth, and all Jews are responsible for each other, and are committed to make sure all Jews will keep the mitzvoth, but still, you can't compare the obligation that derives from our commitment to each other, to a personal obligation that derives from a mitzvah.
In the mitzvah of settling the land of Israel, which is a general mitzvah that rests upon everyone, and can't be done by the individual yet only by the public, in such a mitzvah each one has to make effort so that the nation shall fulfil the mitzvah, and if he doesn't do so, he has cancelled the mitzvah. There is no doubt that if all the torah keeping Jews will fight assertively over the wholeness of our land – there will be a practical result: We would have the privilege of fulfilling this mitzvah, which is against all the mitzvoth together. And once we fulfil this mitzvah, 'One mitzvah brings another'(Pirkei Avot 4:2), and so this would bring eventually all the Jews to come closer to keeping mitzvoth.
Settling the land of Israel and ruling it, is therefore not only a privilege, but also an obligation, and there's no permission to ignore it, or to prefer other mitzvoth over it, for our sages instructed us to favour this mitzvah over the others. Moreover, The Ramban tells us another thing: our sages, even when they needed to go abroad in order to fulfil a mitzvah, they preferred to stay in the land of Israel, and so they said: the mitzvah of settling the land of Israel is equal to all mitzvoth together.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
