articles on Vayera
Parasha Summary for Vayera
Click here to read the Summary by Rabbi Stewart Weiss
Three angels - Rabbi Jonathan Sacks
Abraham, father of monotheism, knew the paradoxical truth that to live the life of faith is to see the trace of God in the face of the stranger
Negative capability
A shiur by Rabbi Jonathan Sacks about the weekly portion "Vayera".
The Path of Avraham Avinu
A shiur by rabbi Zalman Baruch Melamed about the weely portion "vayera".
Lessons on Vayera

"PROACTIVE OR PLAY DUMB: AVRAHAM ACTS- AVIMELECH 'ALIBIS'
Many don't notice that our parsha explicitly pits Avraham Avinu as the ANTI-THESIS of Avimelech. After the Akeidah, Avraham is described: "now I know that you have YIRAT ELOKIM" (22, 12) as opposed to when he answers Avimelech's question, "what did I do wrong by 'accidentally' taking your wife?": Avraham precisely answers: "it's just that there is NO Yirat Elokim in this place". What exactly is that "Awe of G-d" that should typify our actions and get us to even initiate "Hineni", and conversely avoid the common search for excuses & alibis so prevalent in the western world?
Rabbi Ari Shvat | Cheshvan 5786
Sitting by the Tent and Hoping for Guests
Rabbi Yosef Nave | 16 Cheshvan 5786

Parashat Hashavua: “See” and “Be Seen”
Rabbi Yossef Carmel | Cheshvan 5786

The Binding of Isaac – 3700 Years Ago and Today
Rabbi David Dov Levanon | 14 Cheshvan 5785

Parashat Hashavua: Why Have the Attribute of Mercy, Judgment, and Again Mercy?
Rabbi Yossef Carmel | Cheshvan 5785

The Binding of Isaac: A New Interpretation
Rabbi Jonathan Sacks | 8 Shvat 5784

Parashat Vayera: The Danger of Sinful Contemplation
There is a surprising midrash about the background of the test that Avraham underwent with the binding of Yitzchak, which the Torah introduces with the words “It was after these matters” (Bereishit 22:1). The obvious questions are: what were these “matters” and what was their significance? One midrash (Yelamdenu, Bereishit 104) says that Avraham had contemplated negative thoughts about Hashem’s attribute of judgment. Avraham was concerned that because he had been saved from death, he used up his reward and would not have any in the world to come. Consequently, he had to give an oleh sacrifice, which is appropriate for sins of the heart (with the sacrifice being his son).
From the Chemdat Yamim Leaflet






