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The connection of Shavuot to the bounty and blessings of agricultural produce is also emphasized in the Torah and is the backdrop to the drama of the book of Ruth, which by custom is read publicly in the synagogue on Shavuot. Humans cannot live by bread alone but they cannot live without bread either. Therefore, we are reminded on Shavuot of the daily miracle of nature that provides food and sustenance for us all. In our blessed current circumstances of plenty we often think that our food is from the supermarket and that we are somehow entitled to enjoy the quantities and varieties of food available to us. We always look for the hand of God, so to speak, in unusual and unforeseen circumstances. However, in the regular every day mundane activities that we are engaged in, we find it more difficult to sense the Divine Presence in our lives and activities. The agricultural nature of the holiday of Shavuot comes to remind us of the constant presence of God in our lives every time we sit down to eat the food produced by our earth. There was a time in the world when not only Jews said blessings of thanksgiving before and after their meals. The modern world has swept that antiquated custom aside in much of the Western world today. However in Jewish life it remains a vital part of our daily activity and a necessary reminder as to the blessings that God has bestowed upon the agricultural toils of man. Freedom without food is a calamity. Shavuot reminds us of this obvious but often neglected truth.
Finally, Shavuot comes to reinforce our belief in the primacy of Torah study and observance in our life, both as an individual and as a nation. Rav Saadyah Gaon’s famous statement that "Our nation is a nation only by virtue of our Torah" has been proven true by the millennia of Jewish history and its events. Those who forsook any connection Torah, they and/or their descendants eventually fell away from the Jewish people. It is the Torah and the revelation at Sinai that binds all of Israel together – Ashkenazi and Sephardy, Yemenite and Lithuanian, black and white and in all shades in between, politically liberal and conservative and old and young. It is the Torah that crosses all lines and groupings within Israel. This is the idea that the Torah itself expresses that at Sinai we were all "of one heart and one being." Shavuot is therefore the holiday of Jewish unity, of the acceptance of our individual differences within the framework of the goal of becoming a kingdom of priests and a holy nation. There was a seven-week process that led from the slavery of Egypt to the glory of Sinai. We are also in the midst of a process of rebuilding the Jewish people, strengthening the Jewish state, and revitalizing the actual Land of Israel. This process takes time and will not be accomplished in only seven weeks. But the example of the seven-week wait for Shavuot should stand us in good stead.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.











