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Beit Midrash
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One of the strongest questions we would seem to have on the Creator of the Universe is why he needed to create Amalek, a nation so corrupt that it cannot be salvaged through improvement but must be destroyed. In historical hindsight the answer is clear. Both the original acceptance of the Torah and the reacceptance of the Torah at the time of Mordechai and Esther came in proximity to an encounter with Amalek. "Just as praise of Hashem emanates from the righteous in Gan Eden, so does it emanate from the wicked in Gehinom" (Shemot Rabba 7:4). By wiping out Amalek, there is as much sanctification of the Divine Name as by elevating the righteous, and the two elements actually complete one another.
The universalistic side of the Jewish People causes us to sometimes blur the boundaries. We love people, and, therefore, we try to not give ourselves credit for being unique. The first promulgators of erasing nationalities were Jews. The first fighters for civil rights were Jews. Jews are at the forefront of universalism. These aspirations cause these Jews to try to deny who we are. We find it so difficult these days to hate other nations, even when a child would be able to see why it is appropriate to do so.
We make a mistake. One can feel unity without erasing distinctions. Humanity can be like one organism and still have different tasks assigned for different "parts of the body." If each part of the body is doing the same thing, then the organism is missing functions. It is, therefore, important at times to remind the Jewish People that we are unique and different from the nations. If, after a certain quiet period, we might think that we can bridge over the differences, Amalek comes to remind us that we cannot. "This is whom you wanted to join with?" After this wakeup call, we are ready to accept the Torah once again.
And this is happening these days. After we thought there is nothing unique and separate about the Jewish People, we have found our modern-day Amalek. Who knows what form the new acceptance of the Torah will be after Amalek is conquered?
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
