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One of the strongest questions we would seem to have on the Creator of the Universe is why he needed to create Amalek, a nation so corrupt that it cannot be salvaged through improvement but must be destroyed. In historical hindsight the answer is clear. Both the original acceptance of the Torah and the reacceptance of the Torah at the time of Mordechai and Esther came in proximity to an encounter with Amalek. "Just as praise of Hashem emanates from the righteous in Gan Eden, so does it emanate from the wicked in Gehinom" (Shemot Rabba 7:4). By wiping out Amalek, there is as much sanctification of the Divine Name as by elevating the righteous, and the two elements actually complete one another.
The universalistic side of the Jewish People causes us to sometimes blur the boundaries. We love people, and, therefore, we try to not give ourselves credit for being unique. The first promulgators of erasing nationalities were Jews. The first fighters for civil rights were Jews. Jews are at the forefront of universalism. These aspirations cause these Jews to try to deny who we are. We find it so difficult these days to hate other nations, even when a child would be able to see why it is appropriate to do so.
We make a mistake. One can feel unity without erasing distinctions. Humanity can be like one organism and still have different tasks assigned for different "parts of the body." If each part of the body is doing the same thing, then the organism is missing functions. It is, therefore, important at times to remind the Jewish People that we are unique and different from the nations. If, after a certain quiet period, we might think that we can bridge over the differences, Amalek comes to remind us that we cannot. "This is whom you wanted to join with?" After this wakeup call, we are ready to accept the Torah once again.
And this is happening these days. After we thought there is nothing unique and separate about the Jewish People, we have found our modern-day Amalek. Who knows what form the new acceptance of the Torah will be after Amalek is conquered?
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.


















