Beit Midrash

  • Family and Society
  • The Education of Children and Students
To dedicate this lesson

The Torah study is dedicated to the full recovery of

Asher Ishaayahu Ben Rivka

The Great Framework

We are witness today, on the one hand, to a process of liberation from confining frameworks. On the other hand, we find a desire for a great leader. Concepts which appear at first sight to be paradoxical, are actually two sides to the same coin...


Rabbi Moshe Chaviv

Kislev, 5763
We are witness today to a process of attempted liberation from accepted frameworks. This tendency finds expression in many areas of life: literature, speech, dress. Even military discipline has become less stringent of late. In particular, today's ever-changing educational institutions have become exceedingly varied and specialized. We today find schools of music, nature, art, agriculture, etc. Their common denominator is an attempt to try to provide an appropriate response to ever-more nuances of talent and ambition - nuances which are unable to find expression in existing frameworks. Once upon a time, the student either conformed to the yoke of regimen by acclimating to established structure, or was simply cast out. Today, though, not only has there been a growth in the awareness of individual needs and talents, but even personal attention is more supportive and advanced than in previous generations.

In such a process, self-realization is the ideal. It stems from an inner drive toward freedom, and therefore every additional constrictive framework is viewed as an encumbrance to the individual's burgeoning independence. Despite the advantages inherent in the clear-cut boundries of set frameworks, one who takes responsible advantage of true personal freedom of choice is able to ascend to the higher levels of service of God, and uncover the Divine wisdom imbedded in creation.
It would appear, then, that this phenomenon - this drive to do away with restrictive frameworks - is not, in essence, "anti-framework." Rather, it is an attempt to throw off the reins of irrelevant systems.

Kingship is viewed by many as the epitome of rigid framework - one who revolts against the kingdom becomes deserving of the death penalty! Yet, regarding an ideal kingdom, our Sages teach that "it has nothing of its own." That is, the ideal king really has no genuine position in the government - he merely provides the background, the framework for everything. He is like the conductor of an orchestra who plays no instrument: He helps each musician find the proper rhythm, tempo, and intensity. Hence, authentic, ideal kingship directs and arranges each of the various existing powers and talents, placing them in their most appropriate and natural positions. This is for their benefit, and for the benefit the whole. It does not attempt to suppress independence. Neither does it contain the aloofness and egocentricity of self-realization. Rather, it arranges everyone in perfect harmony.

This said, it is possible to assert that, if the present cry to throw off the yoke of rigid frameworks derives from the individual's inner drive to fill a natural and appropriate role, it is, even if only on a subconscious level, a demand for a God-fearing king who will orchestrate over us all.

We are witness, on the one hand, to a process of liberation from confining frameworks. On the other hand, we find an inner desire for a great leader. This exists in all in layers of society. Drives that appear at first sight to be paradoxical, are, in all actuality, two sides to the same coin. Despite the drive for both freedom and a monarchy, we must remember the words of the Sages, that without the fear of the kingdom "people would swallow each other alive." Despite our sincere longing for the true freedom of the End of Days, we must continue to maintain fixed frameworks until that time arrives - speedily, please God.

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