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The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
In such a process, self-realization is the ideal. It stems from an inner drive toward freedom, and therefore every additional constrictive framework is viewed as an encumbrance to the individual's burgeoning independence. Despite the advantages inherent in the clear-cut boundries of set frameworks, one who takes responsible advantage of true personal freedom of choice is able to ascend to the higher levels of service of God, and uncover the Divine wisdom imbedded in creation.
It would appear, then, that this phenomenon - this drive to do away with restrictive frameworks - is not, in essence, "anti-framework." Rather, it is an attempt to throw off the reins of irrelevant systems.
Kingship is viewed by many as the epitome of rigid framework - one who revolts against the kingdom becomes deserving of the death penalty! Yet, regarding an ideal kingdom, our Sages teach that "it has nothing of its own." That is, the ideal king really has no genuine position in the government - he merely provides the background, the framework for everything. He is like the conductor of an orchestra who plays no instrument: He helps each musician find the proper rhythm, tempo, and intensity. Hence, authentic, ideal kingship directs and arranges each of the various existing powers and talents, placing them in their most appropriate and natural positions. This is for their benefit, and for the benefit the whole. It does not attempt to suppress independence. Neither does it contain the aloofness and egocentricity of self-realization. Rather, it arranges everyone in perfect harmony.
This said, it is possible to assert that, if the present cry to throw off the yoke of rigid frameworks derives from the individual's inner drive to fill a natural and appropriate role, it is, even if only on a subconscious level, a demand for a God-fearing king who will orchestrate over us all.
We are witness, on the one hand, to a process of liberation from confining frameworks. On the other hand, we find an inner desire for a great leader. This exists in all in layers of society. Drives that appear at first sight to be paradoxical, are, in all actuality, two sides to the same coin. Despite the drive for both freedom and a monarchy, we must remember the words of the Sages, that without the fear of the kingdom "people would swallow each other alive." Despite our sincere longing for the true freedom of the End of Days, we must continue to maintain fixed frameworks until that time arrives - speedily, please God.
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.

Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!

Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.

Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.



















