Upon visiting Israel, Jews from America are surprised to find that "The Rav" here (even among such notables as Rav Shlomo Zalman Auerbach) is Rav Kook, and not Rav Soloveitchik. Rav Kook's influential and popular standing for millions of Jews, makes it that much more tragic, that his writings are not known in American or Haredi yeshivot. In the Jubilee of the State of Israel, surveys found that he was the most in-consensus figure among Israelis, and the question is: Why is his Torah and personality so popular? This overview deals with the historic background of Rav Kook, his generation, and his harmonious, holistic synthesizing (rational, emotional and mystical) Torah, which may very well be that which is missing, to be mekarev the masses.
How did Rabi Mordechay Eliyahu ZTL succeed in convincing a Jewish boy not to marry a non-Jewish girl?
" If the mitzvah is the motive, then the words of anyone who has Yirat Shamayim are heard, but the second time your real motive was money, so your words were not heard..."
The seventh yahrzeit of Rav Shlomoh Wolbe, the most published mussar and hashkafah
author of our generation, falls on the 17th of Nissan. I would like to share with our readers
what I wrote at the time:
Rav Shlomoh Wolbe passed on to the yeshiva shel maalah during Chol HaMoed Pesach,
leaving the following tzavaah:
HaRav Avraham Shapira, the Torah giant who led the Mercaz Harav Yeshiva for over two decades and served as Chief Rabbi of the State of Israel, was known fondly by generations of students and by all those who came to seek his Halachic rulings, wisdom and counsel as "Reb Avrom." His genius in Torah was matched by his warm, compassionate personality and his unforgettable prayers on the High Holy Days. A student shares some recollections.
A few days later, a royal emissary of the Empress Maria Teresa appeared at the rabbi’s home. The surprised rabbi realized that the wealthy Jew had broken the convention by which Jews did not involve non-Jews in their inner disputes. He had no choice.
Iyar 14 is the Hilulah (death anniversary) of Rabbi Meir Baal HaNes. Tradition has it that Rabbi Meir asked to be buried in an upright position so that, when the Messiah comes and the dead are resurrected, he be able to run to greet him with no delay.