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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
It is apparently not sufficient to merely do but one must also have the ability to listen and understand. The Mishna tells us that there is an echo of Sinai that may be heard every day of our lives. Many Jews do not hear that echo of holiness and purpose simply because they do not listen for it. The voice of Sinai, like the voice of Haazinu itself, is an inner voice that emanates from our souls and conscience. It instinctively tells us what is right and what is wrong, what we should do and what we should avoid doing.
But the inner voice, persistent as it may be, can easily be ignored and tuned out. If we are not willing to hear it out and truly listen to its message it eventually becomes fainter and fainter until even if we now wish to listen to it, its lack of strength prevents our hearing it. Therefore, at all costs in life, we have to concentrate on listening, on hearing the echo of Sinai within us and then acting accordingly to its bidding and advice.
Listening may often be difficult. We are innately averse to hearing criticism of ourselves and our behavior, especially if it is of the "constructive" sort. But being able to hear what others say about us, to listen carefully, even if one feels the words and accusations to be unjustified, is the mark of holiness and commitment to self-improvement.
Rabbi Yisrael Lipkin of Salant, the great founder of the mussar movement of nineteenth century Lithuania, once interpreted a verse in psalms thusly: The verse reads "that when people who seek to do me harm rise up against me, let my ears hear them." The plain and simple explanation is that when people can arise to harm me, let me have advance warning so that I can prevent their plans from actualizing.
But Rabbi Yisrael put a different twist on it. He said that when people who are my critics, who do not especially like me and vice versa, come to say things against me, give me the strength of character and fortitude to hear them out. Maybe there will be a point or two that is correct in their criticism and that therefore I can correct neglected faults and gain from the experience.
The key to self improvement is therefore clearly the ability to listen - to others and to our inner voice of Sinai as well. Moshe’s great words of the parsha to listen are spoken not only to the heavens but to us as well, in order to lift earthly beings towards a heavenly direction and way of life.
Peninei Halakha 5. Weddings and Engagements during the Omer Period
Chapter 3: Customs of Mourning during the Omer Period
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.