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Simcha bat Chana
In fact, Rabbi Samson Raphael Hirsch sees in this the cause for Eisav’s evil behavior – Eisav who is a completely different personality than Yaakov should not have been given the same education as Yaakov. It was the inability to raise Eisav according to his own tendencies and needs that turned him into the alienated, rebellious and hateful person that he became.
The story of the twin sons of Yitzchak and Rivkah certainly illustrates the uncertainty associated in raising children no matter how pious the parents and how moral the home involved in raising them. It is this element of unplanned and unforeseen mazal that the rabbis of the Talmud are referring to.
This in no way absolves parents of their responsibilities and duties regarding the raising of their children. But, it does point out they have a will of their own and that there are no guarantees as to how they develop and what their beliefs and actions in later life will be.
In the nineteenth century entire generations and communities of Jewish children turned their backs to Torah life and traditional values. It was due, to a certain degree, to the obvious deficiencies present in Jewish life In Europe – poverty, governmental persecution, social discrimination and the apparent backwardness of the then Jewish society. But I feel that the major driving force of this secularization of Jewish society was the zeitgeist – the prevailing spirit of the times that then was dominant in European society and life.
Perhaps one can say that this zeitgeist is itself the mazal that the rabbis spoke of. We are all products of the ideas and times in which we live - we are influenced by everything. Some, like Yaakov, are able to shut out much of the outside world by sitting in the tents of Torah for decades on end. Eisav, who did not have that ability to sit for years in the tents of study, though he certainly had that opportunity, was swept away by the zeitgeist of the Canaanites, of Yishmael and the allure of power and wealth.
Following the zeitgeist never excuses bad and immoral behavior in the eyes of Torah. But it does explain how such alienation and rebellion, hatred and prejudice is instilled into children who were raised by great parents and in solid homes and families. Since zeitgeist can never be completely eliminated from our home environments it behooves us to be aware of its presence and attempt to deal with it wisely and realistically. And for that to happen, we will all require a large helping of undiluted good mazal.
Shabat shalom.
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
