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The co-hero of Megillat Esther, Mordechai, is introduced in a perplexing way (Esther 2:5). He is called an "ish Yehudi" in Shushan and, after listing his genealogy, is called an "ish Yemini." The gemara (Yevamot 12b) notes that the beginning of the pasuk sounds like he is from the Tribe of Yehuda, and the end sounds like he is from the Tribe of Binyamin. The gemara answers that Mordechai’s father was from Binyamin and his mother from Yehuda.
This fits beautifully with the thesis we have been promoting – to bring salvation, one needs a mix between the families of Rachel and Leah. Mordechai achieved his mixture through his mother and father. To this we add the unity call of his cousin, Esther, who said: "Go gather all the Jews" (Esther 4:16).
Let us return to the period of David. In addition to the chance of partnership with Shaul, Yonatan, and Michal, David had the possibility of partnership with Shaul’s cousin, Avner ben Ner. Even in Shaul’s lifetime, Avner and Ner thought that Avner was the one who was fit to be king. After Shaul died in battle, Avner coronated Shaul’s weak son, Ish Boshet (Shmuel II, 2:8-9), as king of 10 tribes. While titularly, Ish Boshet was king, in practice, he was a puppet of the actual leader, Avner. Avner eventually took a step toward becoming full king, and to show this, he took Shaul’s concubine, Ritzpa bat Aya. Ish Boshet, sensing what was transpiring, protested Avner’s action (ibid. 3:7). The slighted Avner decided that he preferred being David’s junior partner than to lead through Ish Boshet. The powerful Avner informed Ish Boshet and took immediate steps to reach out to David, then the King of Yehuda.
Under Avner’s plan, there would be a reuniting of all of the tribes, under David’s leadership (from Leah), with Avner (from Rachel) as his number 2. David accepted, but he made it conditional on the return of his wife Michal (ibid. 3:13). David phrased it, that Avner could "see my face" only if Michal returned and implied that Avner must be the one to bring her.
The term "seeing the kings face" returns us to Megillat Esther. Achashveirosh’s cabinet were called the seven ministers "who see the king’s face" (Esther 1:14). Indeed, for a monarch of that magnitude, not just anyone had the right to see the king’s face (comparing the incomparable – "… for a man will not see Me and live" (Shemot 33:20)).
When David demanded of Avner to bring Michal, David was hinting that David could unite the descendants of Rachel and Leach through his marriage with Michal. Thus, he did not need Avner’s partnership to do this. Still, David offered Avner a role in his cabinet in return for Avner’s support. Avner, who had already burned his bridges regarding Shaul’s family, was ready for a deal, but not one involving Michal. David arranged to get her back on his own, through Ish Boshet, now Avner’s rival. Unfortunately, the building of intertribal partnerships did not reach fruition, not through Avner and not through Michal.
Lessons
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The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















