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Beit Midrash
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Body : I received your letter and am honored to tell you that the immoral matter of work being done on Israel National Fund land [during Shemitta] is just what they are doing of their own volition. They did not ask any question of which types of work may be done by a Jew, based on the sale of the land, and which types of work may only be done by a non-Jew. They did not present me with the facts of the matter at all, so that I could determine which things are so pressing that they cannot wait until next year and which things will not cause serious loss to the Yishuv if they wait until the non-holy, next year.
Realize that we have not allowed at all to plant new vegetation. There are only a small handful of exceptions, which involve unusually large loss, where we allowed non-Jews to plant, in addition to other known halachic reasons for leniency. All of this applies when parties come to ask halachic authorities, but when they treat Shemitta like any other year, without asking for the instruction of a religious authority, it desecrates the holy Torah regarding national property in the Holy Land. We must protest this with all our might, and whoever possesses sensitivity for the honor of our nation should accept our call.
Requesting Limitations on Shemitta Stringency – #305
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
205 - “Rulings” on Philosophical Matters? – #302
206 - Shemitta Work at Israel National Fund Land – #
207 - Public Response to Zealous Defense of Rav Kook – #308
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Recipient and Background : Rav Yaakov David Wilovsky (Ridbaz), a leading rabbi who moved to Eretz Yisrael and was known, among other things, as a strong opponent of leniencies on Shemitta.
Body : I find it necessary to seek out my dear, illustrious colleague, when I heard that there are now those who cast aspersions on the produce of the vineyards and fields of the moshavim that have been sold to a non-Jew due to the restrictions of "the sanctity of Shemitta produce." This will take away the meager livelihood of the members of the moshavim. Many of them are destitute, and they are looking toward the price they will get for the fruit to sustain them and the children who depend on them.
Regarding [the halachic status of] the fruit, there are not really halachic grounds to cast aspersions. Even according to the Mabit’s opinion, which is stringent regarding the sanctity of the fruit of a non-Jew during Shemitta, it is permitted to use them commercially, and the money spent to acquire them does not have sanctity of Shemitta (see Shut Maharit (the Mabit’s son) 43).
In the sale of the land, we have included renting it and including in the price non-Shemitta things, so that if there are questions about the sale because of the law of the land, then rental will work regarding the fruit even if it does not work for allowing working the land. Since in previous Shemitta years, in the lives of the great Rav Y.L. Diskin, Rav S. Salant, and my father-in-law, there were no new stringencies, it is improper to make new ones now and impoverish families of our brethren, which would raise great fears of major problems.
Therefore, I request of my beloved friend to please inform the members of the rabbinical court to not do anything new, and allow the people to rely on the halachic opinions upon which they relied in the past. This would promote the mitzva of increasing peace in Israel and preventing enmity and other things that we can’t even know in advance. I will rely on our warm relationship that you will act to do the right thing with full power, and Hashem will be with you to bring you success, along with the blessing of the multitude.
Beit Din Eretz Hemda - Gazit
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya The State of Religion in Eretz Yisrael – #277 – part II
Igrot Hare’aya – Letters of Rav Kook Date and Place: 9 Adar I 5670 (1910), Yafo
Igrot Hare’aya The Need for a Broader Education – #274
Igrot Hare’aya – Letters of Rav Kook Date and Place: 8 Adar I 5670, Yafo
Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
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As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.