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The Torah study is dedicatedin the memory of
Refael ben Yosef
It is noteworthy that not only was battle with the Plishtim avoided then, but even after Yehoshua led Bnei Yisrael into Eretz Yisrael 40 years later, the Plishtim’s land went untouched. Not one Plishti city is listed among those conquered in that generation (Yehoshua 12), whereas prominent Plishti cities, including Aza, Ashdod, Ashkelon, and Ekron, are listed as cities that remained unconquered (ibid. 13: 2, 3). This area corresponds with the present-day Gaza strip and a significant part of the surrounding, south-western section of modern Israel. One can simply say that Bnei Yisrael could not immediately conquer the land because they lacked the merits that would have entitled quick success. However, several midrashim advance alternative explanations.
Mechilta D’R. Yishamel says that if Bnei Yisrael would have entered the Land immediately, their preoccupation with their fields would have lessened their focus on Torah study at that formative period. Therefore, they remained in the desert for 40 years, being sustained by the manna and the water of the well, while absorbing the Torah in their bodies. Shemot Rabba (20:15) offers a parable to a king who wanted to leave a lot of property to his son but was afraid that if he gave it when the son was too young, he would ruin it. So too, it was unwise to give Bnei Yisrael the Land before they became proficient in its mitzvot, such as tithes. These two explanations indicate that the delay was caused by the hope of a direct spiritual gain.
The midrash brings an additional opinion, which relates that the inhabitants of Eretz Yisrael, upon hearing of Bnei Yisrael’s imminent arrival, uprooted trees to prevent Bnei Yisrael’s benefit. After receiving the impression that they were settling in the desert, the inhabitants replanted the trees. Thus, because of the wait, Bnei Yisrael entered a cultivated land, rather than scorched earth. A final opinion posits that Eretz Yisrael had natural portions for only ten tribes. Therefore, Hashem waited until they captured the east bank of the Jordan, satisfying two tribes and leaving the main area for only ten tribes. According to the latter midrashim, the matter was for Bnei Yisrael’s physical well-being.
Great rabbis have said that "ki karov hu" refers to the fact that Hashem is close to us, not the path. Even during difficult national times, let us remember that events that seem to be to our detriment can really be for our benefit, as Hashem is close to us. The closer we are to each other, the more likely we are to benefit from His blessings.
The Wisdom of Rabbi Moshe Feinstein Only Half the Way
The Wisdom of Rabbi Moshe Feinstein (8) - Beshalach
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
