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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Shmot
- Beshalach
The famous distinction between the angels and Israel was that since Bnei Yisrael were the beneficiaries of the miracle, they were allowed to sing. But this singing had historically powerful impact, as Shemot Rabba (23:1) says that it set the throne of Hashem in the world. Therefore, it is difficult to view this event and reaction as something that caused any displeasure to Hashem.
There were two opposing and opposite worlds in creation before man was created – the world of spirituality, including the angels, and the world of animalistic physicality, in our world. When Hashem asked for the angels’ opinion about creating man, they objected (see Tehilim 8:5; Sanhedrin 38b). They were troubled by a creation that is a mix between the two worlds.
It was Hashem’s kindness to grant His creation some of His likeness (see Bereishit 1:26) and enable man to be not only a creation but also a creator (see Sanhedrin 65b). This is possible because of man’s ability to unite within him these two worlds. Man can also give an advantage to one world over the other, as he can be involved in a battle between the world of material and the world of spirit, a battle that can have cosmic implications.
The more the power of spirituality in man increases, the more it is opposed by an opposing force, as Chazal said: "The greater a person is, the greater his evil inclination is" (Sukka 52a). The more he succeeds, the more he is opposed by powers of impurity. However, at the end of the struggle, sanctity can prevail as the victor, as Ovadia describes in the battle between Israel and Edom (Ovadia 1:21).
The angels are unable to conquer the world of material because they have no point of connection with it. Man can, as occurred when Bnei Yisrael stood at the sea and showed belief in Hashem and travelled straight into it (Shemot 14:22). Although the Egyptians followed them into the sea, they did not have the power of self-sacrifice that Israel had. In that way, there was a decisive victory for the power of spirituality in the world. It was for that reason that it was time to sing. It was not a song that applied to angels, but a song of man, who was able to take part in the battle that brought a crucial victory for the side of spirituality that changed the world.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.