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Beit Midrash
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Why do some people spit while reciting "Aleinu?"
Answer:
Some people have the custom to spit at the words "shehem mishtachavim l'hevel varik umitpallelim el el lo yoshia" when reciting Aleinu. 1 It is explained that spitting after reciting this passage demonstrates one's abhorrence for idolatry. Furthermore, since speech automatically stimulates saliva, spitting at this point shows that one does not want to benefit from idolatry in any way, not even from the saliva produced at its mention!
One who chooses to spit during Aleinu should do so into a tissue or onto the ground and then immediately rub it away with one's foot so that it is not noticeable. Most authorities, however, question the authenticity and legitimacy of this custom entirely, calling it "the custom of imbeciles". 2 It is also noted that some people were spitting at the wrong passages. 3 Spitting during Aleinu was also seen by some rabbinic leaders as an unnecessary provocation of the Christians. 4 So too, spitting in a synagogue is disrespectful and possibly even forbidden according to halacha. 5 It is said that the kabbalists, including the Arizal, were very particular never to spit at all. Nevertheless, there are a number of authorities who justify the practice and a number of Chassidic communities conduct themselves accordingly. 6 Those who regularly spit regularly when reciting Aleinu should not do so when reciting it as part of the silent Mussaf on Rosh Hashana. 7
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
