l have learned that a hot solid piece of food, such as a chunk of meat or a potato, has special halachot because it holds in the heat. How do we consider something like vegetable soup, which has both significant broth and solid pieces of vegetables?
In my community (I am the rabbi), we daven Mincha during the week without a separate chazarat hashatz (=heiche Kedusha) because of people’s busy schedules. In the winter, we have the practice of davening Mincha of Shabbat after the shul Kiddush following Musaf. Some congregants have requested that we do short Mincha, as their wives wait to go home with them. Is there any basis to allow this?
May one “violate” muktzeh during bein hashemashot (=bhs; the time between sunset and nightfall treated as a doubt of day or night) based on the rule of sefika d’rabbanan l’kula (we are lenient in cases of doubt of a Rabbinic prohibition) even without a mitzva need. If not, why?
My husband and I were going away for Shabbat, walking to a different side of the neighborhood to eat with relatives and sleep at a neighbor’s empty home. We left late, so we knew we would not make it in time to light at our destination. What should we have done about Shabbat candles?