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Beit Midrash
- Sections
- Peninei Halakha
- Shabbat and Holidays
- The Three Weeks
- The Laws of Tisha B'Av
When the ninth of Av falls out on Shabbat, the fast is postponed to Sunday. On that Shabbat, we show no signs of mourning. Rather, we eat and drink like we do on any other Shabbat; one may even serve a meal as lavish as that of King Shlomo in his time (see above 9:4).26
As we learned above (section 4), pregnant and nursing women must fast on Tisha Be-Av. If the fast was postponed, however, the law is more lenient: if they feel slightly weak or if they experience some type of pain, they are exempt from fasting, even though they are not actually sick (bhl 559:9, s.v. "ve-eino"; Kaf Ha-ĥayim 559:75).
The main participants at a brit mila must fast on Tisha Be-Av. However, the law is more lenient when the ninth of Av falls out on Shabbat and the fast is postponed to Sunday. According to most poskim, the main participants at a brit mila may pray Minĥa after midday, perform the circumcision immediately afterward, and then eat and drink. Some poskim rule stringently on the matter. In practice, the prevalent custom is to perform the brit mila toward the end of the fast and schedule the meal for after tzeit ha-kokhavim.27
When the ninth of Av falls out on Shabbat and the fast is postponed to Sunday, the tenth of Av, the customs of mourning do not continue after the fast ends. Thus, one may get a haircut, do laundry, and bathe in hot water immediately after tzeit. However, many authorities maintain that one should refrain from eating meat and drinking wine that night. Since everyone fasted during the day, it is improper to rejoice immediately by consuming meat and wine (Rema 558:1, mb ad loc. 4-5, Hilkhot Ĥagim 29:9). Others are lenient and permit eating meat and drinking wine immediately once the fast ends (R. Ĥayim Vital, Pri Ĥadash, Torat Ha-mo’adim 11:8).
sa 554:19 states that when the ninth of Av coincides with Shabbat, one may engage in all the activities that are ordinarily prohibited on Tisha Be-Av, including sexual relations. Rema, however, rules that one should refrain from sexual relations, since acts of private mourning remain prohibited on that Shabbat, and refraining from these activities does not diminish the honor of Shabbat. mb ad loc. 40 states – based on Shlah and ma – that on the night when a woman has immersed in a mikveh, when it is a mitzva to engage in sexual relations, even those who usually follow Rema’s rulings rely on sa’s opinion.↩︎
sa 559:8 rules leniently and permits the main participants in the brit mila to eat and drink on a postponed fast day, and most poskim concur, including mb and Torat Ha-mo’adim 2:5. However, other poskim, such as ma 559:11, rule stringently; also see Kaf Ha-ĥayim 559:74. Many communities follow this stringent position in practice. Knesset Ha-gedola states that the Jews of Turkey were stringent in this regard; Shulĥan Gavo’ah states that this was also the custom in Salonica; and Responsa Pe’ulat Tzadik 3:147 states that this was the custom in Yemen as well. ahs 559:9 states: "We have never seen or heard of anyone" scheduling a meal on a postponed Tisha Be-Av, or even on one of the minor fasts that was postponed. (Yeĥaveh Da’at 3:40 rules leniently regarding pregnant and nursing women when the fast is postponed, even if the woman feels no discomfort at all.)↩︎
The Laws of Purim 4. Traveling between Walled and Unwalled Cities
Chapter 17: Walled and Unwalled Cities
The Laws of Purim 14. Can a Drunk or Tipsy Person Recite Berakhot and Pray Ma’ariv?
Chapter 16: The Mitzvot of Joy and Kindness
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
