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Beit Midrash
- Sections
- Peninei Halakha
- Shabbat and Holidays
- Sefirat Haomer
- The Laws of Sefirat Ha'omer
None of the customs of mourning are practiced on Ĥol Ha-mo’ed Pesaĥ, because it is a mitzva to rejoice then, as we explained above, in section 8, regarding music.
According to some poskim, one may get a haircut on Rosh Ĥodesh Iyar, because it is like a Yom Tov and none of the customs of mourning apply on it. In practice, though, it is customary to refrain from getting a haircut on that day, as Shulĥan Arukh (493:3) rules.
According to Ashkenazic custom, if Rosh Ĥodesh Iyar falls out on Shabbat, giving it extra joy, one may get a haircut on Friday. Likewise, one may also get married on that Friday, shortly before Shabbat, such that the celebration and the festive meal take place on Shabbat and Rosh Ĥodesh. The prevalent custom among Sephardim is to be lenient in this regard only under pressing circumstances.[15]
Yom Ha-atzma’ut is a holiday of thanksgiving and rejoicing. Therefore, it is proper to shave in anticipation of Yom Ha-atzma’ut, and one may even cut one’s hair for this occasion. Getting married, however, is prohibited (see below 4:11).
According to Ashkenazic practice, one may get a haircut and get married on the day of Lag Ba-omer, and in a time of need, one may even be lenient on the night of Lag Ba-omer. According to Sephardic custom, however, one may not get a haircut or get married on Lag Ba-omer, as explained above in sections 3 and 4.
When Lag Ba-omer falls out on Friday, even Sephardim may cut their hair then (sa 493:2).
According to Ashkenazic practice, one may cut one’s hair on the Friday preceding Lag Ba-omer when it falls out on Sunday. According to Sephardim, however, this is prohibited (see above n. 8. Regarding weddings, some Ashkenazic poskim rule leniently under pressing circumstances, but Sephardim prohibit this; see n. 6.).
Even according to the custom of many Ashkenazim, who refrain from getting married until Rosh Ĥodesh Sivan, one may get married on the 28th of Iyar (Yom Yerushalayim). Likewise, one may conduct large celebrations on that day (see below 4:11).
[15] According to Radbaz, Maharikash, and Maharam Lunzano, one may get a haircut on Rosh Ĥodesh (even when it does not fall out on Shabbat). In contrast, Beit Yosef maintains that this is forbidden, and this is the general practice. Regarding weddings on Rosh Ĥodesh that coincides with Shabbat, see above n. 6; see section 6 regarding haircuts.
Rabbis in Midrash
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
