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Other people have acquired a more stoic response to these situations, and accept the frustrations of everyday life, if not with joy, then at least with equanimity. Driving an automobile in this country necessarily increases one's sense of frustration and will allow a person myriad opportunity to become frustrated. But it is the day-to-day frustrations, waiting in line, living in very hot weather, inept government with silly rules and policies, that drive the engine of frustration that exists within all of us.
We are taught that we all were created to toil. We may also state, without hesitation, that all of us were created in this world to have a constant feeling of frustration. Thus, the measure of life becomes how one can cope and deal with this constant state of frustration. I feel that many, if not most of us, fail this test, and that it becomes the source of emotional and physical stress that can be very harmful to body and soul. So, it is safe to say that, on the surface, frustration is a very negative trait.
However, there is also a very bright silver lining that is to be found within this dark cloud of frustration. Without a measure of frustration, there can be no advances in scholarship, industry, medicine, or commerce. It is only because we are frustrated by what is, and by its imperfections, that we are determined to improve. So, one can say that frustration is the mother of invention. If we had not been frustrated with the horse and wagon and all its inherent woes and costs, the automobile would never have come into being. Of course, the automobile has brought it its own set of frustrations and dangers, while at the same time, a much more cost-effective mode of transportation, along further improvements in road infrastructure, engine performance and driving comfort.
Pursuing the elimination of frustration is analogous to the racing Greyhound dogs chasing the mechanical rabbit. They can never quid catch up to the rabbit, but, on the other hand, they do learn to run swifter and truer. We can never eliminate frustration from our human existence, especially in a world filled with billions of people and accompanying ideas and beliefs. However, this feeling of frustration is really what drives all advances in human society, whether they be truly desirable or not.
The nature of human beings is to resist the idea that real limits exist. People yearn to fix the problems and invent new methods that will serve them better. They can go to the moon and conquer diseases that hereto were unimaginable. But every success engenders another feeling of frustration, because we realize that there are other areas that man needs to conquer or to discover new dangers that we never knew existed even a short time ago.
The Coronavirus is an excellent example of this. Three years ago, it did not exist and was not a source of frustration, but it now dominates our lives in so many ways. We will hopefully find definitive cure prevention that will eliminate this disease, but until now it has successfully avoided our efforts to overcome it and remains a primary source of human and societal frustration today.
Therefore, we should look at all the frustrations of life, face them with an attitude of challenge, struggle, and optimism. We do have the ability to improve our quality of life and to eliminate many of the frustrations that now annoy us. We also realize that we cannot and will not eliminate all frustrations, and that every accomplishment and achievement ironically brings with it unforeseen frustration and unpredicted difficulties. It is all about facing these frustrations and improving ourselves and our society and not allowing the frustrations of life to dominate and control us. I know that this is easier said than done, but it is the way that Jewish society has survived over the ages, by using these numerous frustrations as a catalyst for improving its physical and spiritual life.
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
