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A story well told and with a distinct moral message is truly a goldmine for the public speaker. And if we think about the events of our everyday personal lives, we will soon discover that there never is a shortage of stories that can be used to illustrate life and human interaction. So, in the broadest sense of our understanding of life, other human beings and current events, we all become storytellers.
The good story influences the future generations of our families, students, and even mere acquaintances. There is no story that is as powerful as the life we live. I think that is the reason why people are so interested in stories about others, especially stories about leaders, holy individuals, and outstanding scholars. This is certainly true in Jewish society, but I have a strong suspicion that it is universally true, from the most primitive to the most sophisticated and intellectual. The entire entertainment industry, such as it is, is dependent on the ability to tell a good story in an attractive and popular way.
Stories took a turn in Jewish life to become holy. In the Chasidic world, stories became the vehicle of information, education, and connection between the holy leader of the group and its followers. Stories were entitled to be exaggerated beyond the limits of true accuracy and reality. They took on a life of their own, adding wonder and hope, knowledge and inspiration and a glimpse of a world that was not tarnished and tainted by human weaknesses.
The great rebbe of Kotsk summed up the matter succinctly when he stated: "A Jew who believes all of the stories of Chasidim is a fool, and he who believes none of them is a heathen."
Just as it required skill to tell a story properly, it also requires skill on the part of the listener to hear the story properly to absorb the message and moral lesson that the story is meant to impart. The story is the outside garb, with the message and moral the internal seed that is meant to be planted within the mind, heart, and soul of the listener. It is this facet of storytelling that has made it so popular in the Jewish world throughout the centuries.
In the simplest terms, all of our history is merely one long story, where the details are important but the message of the story – the eternity of the Jewish people and its connection to Torah, redemption and the land of Israel - is even more important.
I am currently working on completing a book of stories, both personal and communal. Over the many decades of my life, I have been able to collect many stories, most of them from ordinary personal experiences in life. For a long period of time, I found that the best source of my stories, which I then related to my congregation in my Shabbat sermons, was simply shopping in a supermarket in my neighborhood. Something always happened there, from which a story could be made, and a moral lesson derived. The supermarket was such a treasure trove of interesting people and incidents that I often went there even when I had nothing to purchase, simply to view the crowd and take in the experience.
When I began writing the book of stories, I thought that it would be a lighthearted account of human foibles written with compassion, with a certain tinge of mockery. I soon discovered that the book was writing itself in a far more serious vein than I had originally imagined or even intended. Even the most lighthearted of stories contain within them strong lessons for life and moral implications. But the writing of the book is another story, and this is not the place or time for its telling.
Shabbat shalom
Berel Wein
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
