Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Liberty is the greatest aspiration in life. It is for this reason that leaving slavery for freedom, [as our forefathers did in the Exodus from Egypt] is the most memorable event in the holy remembrances of the Jewish people. When we observe the holy days in the Jewish calendars, we note that it is "in remembrance of leaving the house of bondage in Egypt." The Jubilee year, which marks the arrival of social life in Israel at its highest goal, is described by this word, dror, being "proclaimed in the land for all of its inhabitants" (Vayikra 25:10).
Real liberty is liberty that fits the internal content, which is planted in the human spirit, which Hashem made straight. This inclination toward real liberty allows one to not give in to any pressure. Nothing can cause it to be broken because of the strength of the spirit when the natural purity is maintained.
The sign of this type of freedom is the free bird. Because of the natural element of that bird’s spirit, it does not accept dominion and does not allow itself to be subdued. Even though its natural place of freedom is the field, where it is usually found, the fact that it is called a tzippor dror means that it is "at home" in a house as well. This is because of the spirit that does not accept a foreign yoke that does not allow it to complete the state of its spirit. It is able to make its place between individual men and the nation in general, and allow them to proudly wave the flag of sanctity and the light of Torah. This is appropriate, as the Torah is referred to rabbinically as "charut-cheirut" (a play on the words, engraved in stone and representing freedom) – see Shemot 32:16. The strength that comes from sanctity leads to true liberty and the sanctity of the Jubilee year, which talks of liberty (Vayikra 25:10), as is represented by the free bird.
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