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Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient: Rav Yitzchak Aizik Halevi, the author of a monumental history of rabbinic scholarship, Dorot Harishonim. See Rav Kook’s letter to him (#99).
Body: [In the first installment, we saw Rav Kook’s warm words of thanks and excitement over receiving the Dorot Harishonim and his beginning of the topic of the connection between aggada (the moral and philosophical elements of Torah) and Halacha, including that they stem from prophecy and wisdom, respectively.]
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
77 - Connecting Disciplines in Torah Study
78 - Connecting Disciplines in Torah Study
79 - Connecting Disciplines in Torah Study
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This is also the implication of the gemara (Zevachim 62a) that three prophets who came to Eretz Yisrael at the beginning of the Second Commonwealth provided information about the details of the operation of the Second Temple. There were certainly also scholars who moved to Eretz Yisrael at that time, but apparently certain matters required specifically the power of prophecy. Even if we accept that the final decision in a halachic matter is not determined by means of prophecy, it still has an impact on the process of the studies.
Certainly, in Eretz Yisrael, which is the place of prophecy, the flow of prophecy makes an impression on the study of Halacha. The matter is understood based on the internal look at the matter, without the need for great investigation. The Rabbis tell us that "the air of Eretz Yisrael makes people wiser" (Bava Batra 158b) and that study in Bavel could confuse what otherwise could be accomplished in Eretz Yisrael (see Bava Metzia 85a). The wisdom of prophecy, which is the foundation of the wisdom of aggada, the internal element of the root of the Torah, was much more active in Eretz Yisrael than in the Diaspora, which is not a suitable place for prophecy (see Moed Katan 25a).
Those people who are influenced by the roots of the wisdom of prophecy consider brevity a desired value. For them, the analysis of the halachot and the manner in which one matter is arrived at through another is done with a very broad survey of the topic. It is enough for them to have a small hint, and they already arrive at a ruling. That is the way the Jerusalem Talmud was studied, as those who merited to benefit from its divine light were able to suffice with short derivations before arriving at the practical halacha. Those who took part in the Babylonian Talmud, who were not likewise privy to the roots of prophecy, required much more long-winded discussion before arriving at a conclusion.
Beit Din Eretz Hemda - Gazit

P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III

Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part II
Date and Place: 19 Sivan 5670 (1910), Yafo

Igrot Hare’aya Alternatives to Gymnasium and Grafted Etrogim – #286
Date and Place: 18 Adar II, 5670 (1910), Yafo

Igrot Hare’aya A Public Letter on Observance of Shemitta – #287 – part I
Date and Place: 4 Nisan 5670 (1910), Yafo

Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















