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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Liberty is the greatest aspiration in life. It is for this reason that leaving slavery for freedom, [as our forefathers did in the Exodus from Egypt] is the most memorable event in the holy remembrances of the Jewish people. When we observe the holy days in the Jewish calendars, we note that it is "in remembrance of leaving the house of bondage in Egypt." The Jubilee year, which marks the arrival of social life in Israel at its highest goal, is described by this word, dror, being "proclaimed in the land for all of its inhabitants" (Vayikra 25:10).
Real liberty is liberty that fits the internal content, which is planted in the human spirit, which Hashem made straight. This inclination toward real liberty allows one to not give in to any pressure. Nothing can cause it to be broken because of the strength of the spirit when the natural purity is maintained.
The sign of this type of freedom is the free bird. Because of the natural element of that bird’s spirit, it does not accept dominion and does not allow itself to be subdued. Even though its natural place of freedom is the field, where it is usually found, the fact that it is called a tzippor dror means that it is "at home" in a house as well. This is because of the spirit that does not accept a foreign yoke that does not allow it to complete the state of its spirit. It is able to make its place between individual men and the nation in general, and allow them to proudly wave the flag of sanctity and the light of Torah. This is appropriate, as the Torah is referred to rabbinically as "charut-cheirut" (a play on the words, engraved in stone and representing freedom) – see Shemot 32:16. The strength that comes from sanctity leads to true liberty and the sanctity of the Jubilee year, which talks of liberty (Vayikra 25:10), as is represented by the free bird.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
